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You are here: Home / Archives for Pope Francis

Pope Francis Full Lenten Message 2021

Message of the Holy Father The following is the text of the Message of the Holy Father Francis for Lent 2021, entitled: “Behold, we are going up to Jerusalem “ (Mt 20: 18). Lent: a Time for Renewing Faith, Hope and Love:

Dear Brothers and Sisters,

“Behold, we are going up to Jerusalem” (Mt 20:18). Lent: a Time for Renewing Faith, Hope and Love.

Jesus revealed to his disciples the deepest meaning of his mission when he told them of his passion, death and resurrection, in fulfilment of the Father’s will. He then called the disciples to share in this mission for the salvation of the world.

In our Lenten journey towards Easter, let us remember the One who “humbled himself and became obedient unto death, even death on a cross” (Phil 2:8). During this season of conversion, let us renew our faith, draw from the “living water” of hope, and receive with open hearts the love of God, who makes us brothers and sisters in Christ. At the Easter vigil, we will renew our baptismal promises and experience rebirth as new men and women by the working of the Holy Spirit. This Lenten journey, like the entire pilgrimage of the Christian life, is even now illumined by the light of the resurrection, which inspires the thoughts, attitudes and decisions of the followers of Christ.

Fasting, prayer and almsgiving, as preached by Jesus (cf. Mt 6:1-18), enable and express our conversion. The path of poverty and self-denial (fasting), concern and loving care for the poor (almsgiving), and childlike dialogue with the Father (prayer) make it possible for us to live lives of sincere faith, living hope and effective charity.

1. Faith calls us to accept the truth and testify to it before God and all our brothers and sisters.

In this Lenten season, accepting and living the truth revealed in Christ means, first of all, opening our hearts to God’s word, which the Church passes on from generation to generation. This truth is not an abstract concept reserved for a chosen intelligent few. Instead, it is a message that all of us can receive and understand thanks to the wisdom of a heart open to the grandeur of God, who loves us even before we are aware of it. Christ himself is this truth. By taking on our humanity, even to its very limits, he has made himself the way – demanding, yet open to all – that leads to the fullness of life.

Fasting, experienced as a form of self-denial, helps those who undertake it in simplicity of heart to rediscover God’s gift and to recognize that, created in his image and likeness, we find our fulfilment in him. In embracing the experience of poverty, those who fast make themselves poor with the poor and accumulate the treasure of a love both received and shared. In this way, fasting helps us to love God and our neighbour, inasmuch as love, as Saint Thomas Aquinas teaches, is a movement outwards that focuses our attention on others and considers them as one with ourselves (cf. Fratelli Tutti, 93).

Lent is a time for believing, for welcoming God into our lives and allowing him to “make his dwelling” among us (cf. Jn 14:23). Fasting involves being freed from all that weighs us down – like consumerism or an excess of information, whether true or false – in order to open the doors of our hearts to the One who comes to us, poor in all things, yet “full of grace and truth” (Jn 1:14): the Son of God our Saviour.

2. Hope as “living water” enabling us to continue our journey.

The Samaritan woman at the well, whom Jesus asks for a drink, does not understand what he means when he says that he can offer her “living water” (Jn 4:10). Naturally, she thinks that he is referring to material water, but Jesus is speaking of the Holy Spirit whom he will give in abundance through the paschal mystery, bestowing a hope that does not disappoint. Jesus had already spoken of this hope when, in telling of his passion and death, he said that he would “be raised on the third day” (Mt 20:19). Jesus was speaking of the future opened up by the Father’s mercy. Hoping with him and because of him means believing that history does not end with our mistakes, our violence and injustice, or the sin that crucifies Love. It means receiving from his open heart the Father’s forgiveness.

In these times of trouble, when everything seems fragile and uncertain, it may appear challenging to speak of hope. Yet Lent is precisely the season of hope, when we turn back to God who patiently continues to care for his creation which we have often mistreated (cf. Laudato Si’, 32-33; 43-44). Saint Paul urges us to place our hope in reconciliation: “Be reconciled to God” (2 Cor 5:20). By receiving forgiveness in the sacrament that lies at the heart of our process of conversion, we in turn can spread forgiveness to others. Having received forgiveness ourselves, we can offer it through our willingness to enter into attentive dialogue with others and to give comfort to those experiencing sorrow and pain. God’s forgiveness, offered also through our words and actions, enables us to experience an Easter of fraternity.

In Lent, may we be increasingly concerned with “speaking words of comfort, strength, consolation and encouragement, and not words that demean, sadden, anger or show scorn” (Fratelli Tutti, 223). In order to give hope to others, it is sometimes enough simply to be kind, to be “willing to set everything else aside in order to show interest, to give the gift of a smile, to speak a word of encouragement, to listen amid general indifference” (ibid., 224).

Through recollection and silent prayer, hope is given to us as inspiration and interior light, illuminating the challenges and choices we face in our mission. Hence the need to pray (cf. Mt 6:6) and, in secret, to encounter the Father of tender love.

To experience Lent in hope entails growing in the realization that, in Jesus Christ, we are witnesses of new times, in which God is “making all things new” (cf. Rev 21:1-6). It means receiving the hope of Christ, who gave his life on the cross and was raised by God on the third day, and always being “prepared to make a defense to anyone who calls [us] to account for the hope that is in [us]” (1 Pet 3:15).

3. Love, following in the footsteps of Christ, in concern and compassion for all,is the highest expression of our faith and hope.

Love rejoices in seeing others grow. Hence it suffers when others are anguished, lonely, sick, homeless, despised or in need. Love is a leap of the heart; it brings us out of ourselves and creates bonds of sharing and communion.

“‘Social love’ makes it possible to advance towards a civilization of love, to which all of us can feel called. With its impulse to universality, love is capable of building a new world. No mere sentiment, it is the best means of discovering effective paths of development for everyone” (Fratelli Tutti, 183).

Love is a gift that gives meaning to our lives. It enables us to view those in need as members of our own family, as friends, brothers or sisters. A small amount, if given with love, never ends, but becomes a source of life and happiness. Such was the case with the jar of meal and jug of oil of the widow of Zarephath, who offered a cake of bread to the prophet Elijah (cf. 1 Kings 17:7-16); it was also the case with the loaves blessed, broken and given by Jesus to the disciples to distribute to the crowd (cf. Mk 6:30-44). Such is the case too with our almsgiving, whether small or large, when offered with joy and simplicity.

To experience Lent with love means caring for those who suffer or feel abandoned and fearful because of the Covid-19 pandemic. In these days of deep uncertainty about the future, let us keep in mind the Lord’s word to his Servant, “Fear not, for I have redeemed you” (Is 43:1). In our charity, may we speak words of reassurance and help others to realize that God loves them as sons and daughters.

“Only a gaze transformed by charity can enable the dignity of others to be recognized and, as a consequence, the poor to be acknowledged and valued in their dignity, respected in their identity and culture, and thus truly integrated into society” (Fratelli Tutti, 187).

Dear brothers and sisters, every moment of our lives is a time for believing, hoping and loving. The call to experience Lent as a journey of conversion, prayer and sharing of our goods, helps us – as communities and as individuals – to revive the faith that comes from the living Christ, the hope inspired by the breath of the Holy Spirit and the love flowing from the merciful heart of the Father.

May Mary, Mother of the Saviour, ever faithful at the foot of the cross and in the heart of the Church, sustain us with her loving presence. May the blessing of the risen Lord accompany all of us on our journey towards the light of Easter.

Rome, Saint John Lateran, 11 November 2020, the Memorial of Saint Martin of Tours

Francis

Click here for some great links to resources for Lent

 

 

 

Filed Under: Daily Thought, Father Marcin's Blog, Home Top Slider, Lent Posts, NL 21022021 Headline Posts, Resources Blogs Tagged With: Lent, Message of the Holy Father Francis for Lent 2021, Pope Francis

Holy Hour – Pope Francis “Year of Saint Joseph”

With the Apostolic Letter “Patris corde” (“With a Father’s Heart”), Pope Francis recalls the 150th anniversary of the declaration of Saint Joseph as Patron of the Universal Church.
To mark the occasion, the Holy Father has proclaimed a “Year of Saint Joseph” from today, 8 December 2020, to 8 December 2021.
This is why I would like to invite everyone for – the First one – on Sunday 31st JANUARY 2021 at 3.00pm

APOSTOLIC LETTER PATRIS CORDE OF THE HOLY FATHER FRANCIS ON THE 150th ANNIVERSARY OF THE PROCLAMATION OF SAINT JOSEPH AS PATRON OF THE UNIVERSAL CHURCH

WITH A FATHER’S HEART: that is how Joseph loved Jesus, whom all four Gospels refer to as “the son of Joseph”.[1]

Matthew and Luke, the two Evangelists who speak most of Joseph, tell us very little, yet enough for us to appreciate what sort of father he was, and the mission entrusted to him by God’s providence.

We know that Joseph was a lowly carpenter (cf. Mt 13:55), betrothed to Mary (cf. Mt 1:18; Lk 1:27). He was a “just man” (Mt 1:19), ever ready to carry out God’s will as revealed to him in the Law (cf. Lk 2:22.27.39) and through four dreams (cf. Mt 1:20; 2:13.19.22). After a long and tiring journey from Nazareth to Bethlehem, he beheld the birth of the Messiah in a stable, since “there was no place for them” elsewhere (cf. Lk 2:7). He witnessed the adoration of the shepherds (cf. Lk 2:8-20) and the Magi (cf. Mt 2:1-12), who represented respectively the people of Israel and the pagan peoples.

Joseph had the courage to become the legal father of Jesus, to whom he gave the name revealed by the angel: “You shall call his name Jesus, for he will save his people from their sins” (Mt 1:21). As we know, for ancient peoples, to give a name to a person or to a thing, as Adam did in the account in the Book of Genesis (cf. 2:19-20), was to establish a relationship.

In the Temple, forty days after Jesus’ birth, Joseph and Mary offered their child to the Lord and listened with amazement to Simeon’s prophecy concerning Jesus and his Mother (cf. Lk 2:22-35). To protect Jesus from Herod, Joseph dwelt as a foreigner in Egypt (cf. Mt 2:13-18). After returning to his own country, he led a hidden life in the tiny and obscure village of Nazareth in Galilee, far from Bethlehem, his ancestral town, and from Jerusalem and the Temple. Of Nazareth it was said, “No prophet is to rise” (cf. Jn 7:52) and indeed, “Can anything good come out of Nazareth?” (cf. Jn 1:46). When, during a pilgrimage to Jerusalem, Joseph and Mary lost track of the twelve-year-old Jesus, they anxiously sought him out and they found him in the Temple, in discussion with the doctors of the Law (cf. Lk 2:41-50).

After Mary, the Mother of God, no saint is mentioned more frequently in the papal magisterium than Joseph, her spouse. My Predecessors reflected on the message contained in the limited information handed down by the Gospels in order to appreciate more fully his central role in the history of salvation. Blessed Pius IX declared him “Patron of the Catholic Church”,[2] Venerable Pius XII proposed him as “Patron of Workers”[3] and Saint John Paul II as “Guardian of the Redeemer”.[4] Saint Joseph is universally invoked as the “patron of a happy death”.[5]

Now, one hundred and fifty years after his proclamation as Patron of the Catholic Church by Blessed Pius IX (8 December 1870), I would like to share some personal reflections on this extraordinary figure, so close to our own human experience. For, as Jesus says, “out of the abundance of the heart the mouth speaks” (Mt 12:34). My desire to do so increased during these months of pandemic, when we experienced, amid the crisis, how “our lives are woven together and sustained by ordinary people, people often overlooked. People who do not appear in newspaper and magazine headlines, or on the latest television show, yet in these very days are surely shaping the decisive events of our history. Doctors, nurses, storekeepers and supermarket workers, cleaning personnel, caregivers, transport workers, men and women working to provide essential services and public safety, volunteers, priests, men and women religious, and so very many others. They understood that no one is saved alone… How many people daily exercise patience and offer hope, taking care to spread not panic, but shared responsibility. How many fathers, mothers, grandparents and teachers are showing our children, in small everyday ways, how to accept and deal with a crisis by adjusting their routines, looking ahead and encouraging the practice of prayer. How many are praying, making sacrifices and interceding for the good of all”.[6] Each of us can discover in Joseph – the man who goes unnoticed, a daily, discreet and hidden presence – an intercessor, a support and a guide in times of trouble. Saint Joseph reminds us that those who appear hidden or in the shadows can play an incomparable role in the history of salvation. A word of recognition and of gratitude is due to them all.

1. A beloved father

The greatness of Saint Joseph is that he was the spouse of Mary and the father of Jesus. In this way, he placed himself, in the words of Saint John Chrysostom, “at the service of the entire plan of salvation”.[7]

Saint Paul VI pointed out that Joseph concretely expressed his fatherhood “by making his life a sacrificial service to the mystery of the incarnation and its redemptive purpose. He employed his legal authority over the Holy Family to devote himself completely to them in his life and work. He turned his human vocation to domestic love into a superhuman oblation of himself, his heart and all his abilities, a love placed at the service of the Messiah who was growing to maturity in his home”.[8]

Thanks to his role in salvation history, Saint Joseph has always been venerated as a father by the Christian people. This is shown by the countless churches dedicated to him worldwide, the numerous religious Institutes, Confraternities and ecclesial groups inspired by his spirituality and bearing his name, and the many traditional expressions of piety in his honour. Innumerable holy men and women were passionately devoted to him. Among them was Teresa of Avila, who chose him as her advocate and intercessor, had frequent recourse to him and received whatever graces she asked of him. Encouraged by her own experience, Teresa persuaded others to cultivate devotion to Joseph.[9]

Every prayer book contains prayers to Saint Joseph. Special prayers are offered to him each Wednesday and especially during the month of March, which is traditionally dedicated to him.[10]

Popular trust in Saint Joseph is seen in the expression “Go to Joseph”, which evokes the famine in Egypt, when the Egyptians begged Pharaoh for bread. He in turn replied: “Go to Joseph; what he says to you, do” (Gen 41:55). Pharaoh was referring to Joseph the son of Jacob, who was sold into slavery because of the jealousy of his brothers (cf. Gen 37:11-28) and who – according to the biblical account – subsequently became viceroy of Egypt (cf. Gen 41:41-44).

As a descendant of David (cf. Mt 1:16-20), from whose stock Jesus was to spring according to the promise made to David by the prophet Nathan (cf. 2 Sam 7), and as the spouse of Mary of Nazareth, Saint Joseph stands at the crossroads between the Old and New Testaments.

2. A tender and loving father

Joseph saw Jesus grow daily “in wisdom and in years and in divine and human favour” (Lk 2:52). As the Lord had done with Israel, so Joseph did with Jesus: he taught him to walk, taking him by the hand; he was for him like a father who raises an infant to his cheeks, bending down to him and feeding him (cf. Hos 11:3-4).

In Joseph, Jesus saw the tender love of God: “As a father has compassion for his children, so the Lord has compassion for those who fear him” (Ps 103:13).

In the synagogue, during the praying of the Psalms, Joseph would surely have heard again and again that the God of Israel is a God of tender love,[11] who is good to all, whose “compassion is over all that he has made” (Ps 145:9).

The history of salvation is worked out “in hope against hope” (Rom 4:18), through our weaknesses. All too often, we think that God works only through our better parts, yet most of his plans are realized in and despite our frailty. Thus Saint Paul could say: “To keep me from being too elated, a thorn was given me in the flesh, a messenger of Satan to torment me, to keep me from being too elated. Three times I appealed to the Lord about this, that it would leave me, but he said to me: ‘My grace is sufficient for you, for power is made perfect in weakness’” (2 Cor 12:7-9).

Since this is part of the entire economy of salvation, we must learn to look upon our weaknesses with tender mercy.[12]

The evil one makes us see and condemn our frailty, whereas the Spirit brings it to light with tender love. Tenderness is the best way to touch the frailty within us. Pointing fingers and judging others are frequently signs of an inability to accept our own weaknesses, our own frailty. Only tender love will save us from the snares of the accuser (cf. Rev 12:10). That is why it is so important to encounter God’s mercy, especially in the Sacrament of Reconciliation, where we experience his truth and tenderness. Paradoxically, the evil one can also speak the truth to us, yet he does so only to condemn us. We know that God’s truth does not condemn, but instead welcomes, embraces, sustains and forgives us. That truth always presents itself to us like the merciful father in Jesus’ parable (cf. Lk 15:11-32). It comes out to meet us, restores our dignity, sets us back on our feet and rejoices for us, for, as the father says: “This my son was dead and is alive again; he was lost and is found” (v. 24).

Even through Joseph’s fears, God’s will, his history and his plan were at work. Joseph, then, teaches us that faith in God includes believing that he can work even through our fears, our frailties and our weaknesses. He also teaches us that amid the tempests of life, we must never be afraid to let the Lord steer our course. At times, we want to be in complete control, yet God always sees the bigger picture.

3. An obedient father

As he had done with Mary, God revealed his saving plan to Joseph. He did so by using dreams, which in the Bible and among all ancient peoples, were considered a way for him to make his will known.[13]

Joseph was deeply troubled by Mary’s mysterious pregnancy. He did not want to “expose her to public disgrace”,[14] so he decided to “dismiss her quietly” (Mt 1:19).

In the first dream, an angel helps him resolve his grave dilemma: “Do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins” (Mt 1:20-21). Joseph’s response was immediate: “When Joseph awoke from sleep, he did as the angel of the Lord commanded him” (Mt 1:24). Obedience made it possible for him to surmount his difficulties and spare Mary.

In the second dream, the angel tells Joseph: “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him” (Mt 2:13). Joseph did not hesitate to obey, regardless of the hardship involved: “He got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod” (Mt 2:14-15).

In Egypt, Joseph awaited with patient trust the angel’s notice that he could safely return home. In a third dream, the angel told him that those who sought to kill the child were dead and ordered him to rise, take the child and his mother, and return to the land of Israel (cf. Mt 2:19-20). Once again, Joseph promptly obeyed. “He got up, took the child and his mother, and went to the land of Israel” (Mt 2:21).

During the return journey, “when Joseph heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. After being warned in a dream” – now for the fourth time – “he went away to the district of Galilee. There he made his home in a town called Nazareth” (Mt 2:22-23).

The evangelist Luke, for his part, tells us that Joseph undertook the long and difficult journey from Nazareth to Bethlehem to be registered in his family’s town of origin in the census of the Emperor Caesar Augustus. There Jesus was born (cf. Lk 2:7) and his birth, like that of every other child, was recorded in the registry of the Empire. Saint Luke is especially concerned to tell us that Jesus’ parents observed all the prescriptions of the Law: the rites of the circumcision of Jesus, the purification of Mary after childbirth, the offering of the firstborn to God (cf. 2:21-24).[15]

In every situation, Joseph declared his own “fiat”, like those of Mary at the Annunciation and Jesus in the Garden of Gethsemane.

In his role as the head of a family, Joseph taught Jesus to be obedient to his parents (cf. Lk 2:51), in accordance with God’s command (cf. Ex 20:12).

During the hidden years in Nazareth, Jesus learned at the school of Joseph to do the will of the Father. That will was to be his daily food (cf. Jn 4:34). Even at the most difficult moment of his life, in Gethsemane, Jesus chose to do the Father’s will rather than his own,[16] becoming “obedient unto death, even death on a cross” (Phil 2:8).  The author of the Letter to the Hebrews thus concludes that Jesus “learned obedience through what he suffered” (5:8).

All this makes it clear that “Saint Joseph was called by God to serve the person and mission of Jesus directly through the exercise of his fatherhood” and that in this way, “he cooperated in the fullness of time in the great mystery of salvation and is truly a minister of salvation.”[17]

4. An accepting father

Joseph accepted Mary unconditionally. He trusted in the angel’s words.  “The nobility of Joseph’s heart is such that what he learned from the law he made dependent on charity. Today, in our world where psychological, verbal and physical violence towards women is so evident, Joseph appears as the figure of a respectful and sensitive man. Even though he does not understand the bigger picture, he makes a decision to protect Mary’s good name, her dignity and her life. In his hesitation about how best to act, God helped him by enlightening his judgment”.[18]

Often in life, things happen whose meaning we do not understand. Our first reaction is frequently one of disappointment and rebellion. Joseph set aside his own ideas in order to accept the course of events and, mysterious as they seemed, to embrace them, take responsibility for them and make them part of his own history. Unless we are reconciled with our own history, we will be unable to take a single step forward, for we will always remain hostage to our expectations and the disappointments that follow.

The spiritual path that Joseph traces for us is not one that explains, but accepts. Only as a result of this acceptance, this reconciliation, can we begin to glimpse a broader history, a deeper meaning. We can almost hear an echo of the impassioned reply of Job to his wife, who had urged him to rebel against the evil he endured: “Shall we receive the good at the hand of God, and not receive the bad?” (Job 2:10).

Joseph is certainly not passively resigned, but courageously and firmly proactive. In our own lives, acceptance and welcome can be an expression of the Holy Spirit’s gift of fortitude. Only the Lord can give us the strength needed to accept life as it is, with all its contradictions, frustrations and disappointments.

Jesus’ appearance in our midst is a gift from the Father, which makes it possible for each of us to be reconciled to the flesh of our own history, even when we fail to understand it completely.

Just as God told Joseph: “Son of David, do not be afraid!” (Mt 1:20), so he seems to tell us: “Do not be afraid!” We need to set aside all anger and disappointment, and to embrace the way things are, even when they do not turn out as we wish. Not with mere resignation but with hope and courage. In this way, we become open to a deeper meaning. Our lives can be miraculously reborn if we find the courage to live them in accordance with the Gospel. It does not matter if everything seems to have gone wrong or some things can no longer be fixed. God can make flowers spring up from stony ground. Even if our heart condemns us, “God is greater than our hearts, and he knows everything” (1 Jn 3:20).

Here, once again, we encounter that Christian realism which rejects nothing that exists. Reality, in its mysterious and irreducible complexity, is the bearer of existential meaning, with all its lights and shadows. Thus, the Apostle Paul can say: “We know that all things work together for good, for those who love God” (Rom 8:28). To which Saint Augustine adds, “even that which is called evil (etiam illud quod malum dicitur)”.[19] In this greater perspective, faith gives meaning to every event, however happy or sad.

Nor should we ever think that believing means finding facile and comforting solutions. The faith Christ taught us is what we see in Saint Joseph. He did not look for shortcuts, but confronted reality with open eyes and accepted personal responsibility for it.

Joseph’s attitude encourages us to accept and welcome others as they are, without exception, and to show special concern for the weak, for God chooses what is weak (cf. 1 Cor 1:27). He is the “Father of orphans and protector of widows” (Ps 68:6), who commands us to love the stranger in our midst.[20]  I like to think that it was from Saint Joseph that Jesus drew inspiration for the parable of the prodigal son and the merciful father (cf. Lk 15:11-32).

5. A creatively courageous father

If the first stage of all true interior healing is to accept our personal history and embrace even the things in life that we did not choose, we must now add another important element: creative courage. This emerges especially in the way we deal with difficulties. In the face of difficulty, we can either give up and walk away, or somehow engage with it. At times, difficulties bring out resources we did not even think we had.

As we read the infancy narratives, we may often wonder why God did not act in a more direct and clear way. Yet God acts through events and people.  Joseph was the man chosen by God to guide the beginnings of the history of redemption. He was the true “miracle” by which God saves the child and his mother. God acted by trusting in Joseph’s creative courage. Arriving in Bethlehem and finding no lodging where Mary could give birth, Joseph took a stable and, as best he could, turned it into a welcoming home for the Son of God come into the world (cf. Lk 2:6-7). Faced with imminent danger from Herod, who wanted to kill the child, Joseph was warned once again in a dream to protect the child, and rose in the middle of the night to prepare the flight into Egypt (cf. Mt 2:13-14).

A superficial reading of these stories can often give the impression that the world is at the mercy of the strong and mighty, but the “good news” of the Gospel consists in showing that, for all the arrogance and violence of worldly powers, God always finds a way to carry out his saving plan. So too, our lives may at times seem to be at the mercy of the powerful, but the Gospel shows us what counts. God always finds a way to save us, provided we show the same creative courage as the carpenter of Nazareth, who was able to turn a problem into a possibility by trusting always in divine providence.

If at times God seems not to help us, surely this does not mean that we have been abandoned, but instead are being trusted to plan, to be creative, and to find solutions ourselves.

That kind of creative courage was shown by the friends of the paralytic, who lowered him from the roof in order to bring him to Jesus (cf. Lk 5:17-26). Difficulties did not stand in the way of those friends’ boldness and persistence. They were convinced that Jesus could heal the man, and “finding no way to bring him in because of the crowd, they went up on the roof and let him down with his bed through the tiles into the middle of the crowd in front of Jesus. When he saw their faith, he said, ‘Friend, your sins are forgiven you’” (vv. 19-20). Jesus recognized the creative faith with which they sought to bring their sick friend to him.

The Gospel does not tell us how long Mary, Joseph and the child remained in Egypt. Yet they certainly needed to eat, to find a home and employment. It does not take much imagination to fill in those details. The Holy Family had to face concrete problems like every other family, like so many of our migrant brothers and sisters who, today too, risk their lives to escape misfortune and hunger. In this regard, I consider Saint Joseph the special patron of all those forced to leave their native lands because of war, hatred, persecution and poverty.

At the end of every account in which Joseph plays a role, the Gospel tells us that he gets up, takes the child and his mother, and does what God commanded him (cf. Mt 1:24; 2:14.21). Indeed, Jesus and Mary his Mother are the most precious treasure of our faith.[21]

In the divine plan of salvation, the Son is inseparable from his Mother, from Mary, who “advanced in her pilgrimage of faith, and faithfully persevered in her union with her Son until she stood at the cross”.[22]

We should always consider whether we ourselves are protecting Jesus and Mary, for they are also mysteriously entrusted to our own responsibility, care and safekeeping. The Son of the Almighty came into our world in a state of great vulnerability. He needed to be defended, protected, cared for and raised by Joseph. God trusted Joseph, as did Mary, who found in him someone who would not only save her life, but would always provide for her and her child. In this sense, Saint Joseph could not be other than the Guardian of the Church, for the Church is the continuation of the Body of Christ in history, even as Mary’s motherhood is reflected in the motherhood of the Church.[23] In his continued protection of the Church, Joseph continues to protect the child and his mother, and we too, by our love for the Church, continue to love the child and his mother.

That child would go on to say: “As you did it to one of the least of these who are members of my family, you did it to me” (Mt 25:40).  Consequently, every poor, needy, suffering or dying person, every stranger, every prisoner, every infirm person is “the child” whom Joseph continues to protect. For this reason, Saint Joseph is invoked as protector of the unfortunate, the needy, exiles, the afflicted, the poor and the dying.  Consequently, the Church cannot fail to show a special love for the least of our brothers and sisters, for Jesus showed a particular concern for them and personally identified with them. From Saint Joseph, we must learn that same care and responsibility. We must learn to love the child and his mother, to love the sacraments and charity, to love the Church and the poor. Each of these realities is always the child and his mother.

6. A working father

An aspect of Saint Joseph that has been emphasized from the time of the first social Encyclical, Pope Leo XIII’s Rerum Novarum, is his relation to work. Saint Joseph was a carpenter who earned an honest living to provide for his family. From him, Jesus learned the value, the dignity and the joy of what it means to eat bread that is the fruit of one’s own labour.

In our own day, when employment has once more become a burning social issue, and unemployment at times reaches record levels even in nations that for decades have enjoyed a certain degree of prosperity, there is a renewed need to appreciate the importance of dignified work, of which Saint Joseph is an exemplary patron.

Work is a means of participating in the work of salvation, an opportunity to hasten the coming of the Kingdom, to develop our talents and abilities, and to put them at the service of society and fraternal communion. It becomes an opportunity for the fulfilment not only of oneself, but also of that primary cell of society which is the family. A family without work is particularly vulnerable to difficulties, tensions, estrangement and even break-up. How can we speak of human dignity without working to ensure that everyone is able to earn a decent living?

Working persons, whatever their job may be, are cooperating with God himself, and in some way become creators of the world around us. The crisis of our time, which is economic, social, cultural and spiritual, can serve as a summons for all of us to rediscover the value, the importance and necessity of work for bringing about a new “normal” from which no one is excluded. Saint Joseph’s work reminds us that God himself, in becoming man, did not disdain work. The loss of employment that affects so many of our brothers and sisters, and has increased as a result of the Covid-19 pandemic, should serve as a summons to review our priorities. Let us implore Saint Joseph the Worker to help us find ways to express our firm conviction that no young person, no person at all, no family should be without work!

7. A father in the shadows

The Polish writer Jan Dobraczyński, in his book The Shadow of the Father,[24] tells the story of Saint Joseph’s life in the form of a novel. He uses the evocative image of a shadow to define Joseph. In his relationship to Jesus, Joseph was the earthly shadow of the heavenly Father: he watched over him and protected him, never leaving him to go his own way. We can think of Moses’ words to Israel: “In the wilderness… you saw how the Lord your God carried you, just as one carries a child, all the way that you travelled” (Deut 1:31). In a similar way, Joseph acted as a father for his whole life.[25]

Fathers are not born, but made. A man does not become a father simply by bringing a child into the world, but by taking up the responsibility to care for that child. Whenever a man accepts responsibility for the life of another, in some way he becomes a father to that person.

Children today often seem orphans, lacking fathers. The Church too needs fathers. Saint Paul’s words to the Corinthians remain timely: “Though you have countless guides in Christ, you do not have many fathers” (1 Cor 4:15). Every priest or bishop should be able to add, with the Apostle: “I became your father in Christ Jesus through the Gospel” (ibid.). Paul likewise calls the Galatians: “My little children, with whom I am again in travail until Christ be formed in you!” (4:19).

Being a father entails introducing children to life and reality. Not holding them back, being overprotective or possessive, but rather making them capable of deciding for themselves, enjoying freedom and exploring new possibilities. Perhaps for this reason, Joseph is traditionally called a “most chaste” father. That title is not simply a sign of affection, but the summation of an attitude that is the opposite of possessiveness. Chastity is freedom from possessiveness in every sphere of one’s life. Only when love is chaste, is it truly love. A possessive love ultimately becomes dangerous: it imprisons, constricts and makes for misery. God himself loved humanity with a chaste love; he left us free even to go astray and set ourselves against him. The logic of love is always the logic of freedom, and Joseph knew how to love with extraordinary freedom. He never made himself the centre of things. He did not think of himself, but focused instead on the lives of Mary and Jesus.

Joseph found happiness not in mere self-sacrifice but in self-gift. In him, we never see frustration but only trust. His patient silence was the prelude to concrete expressions of trust. Our world today needs fathers. It has no use for tyrants who would domineer others as a means of compensating for their own needs. It rejects those who confuse authority with authoritarianism, service with servility, discussion with oppression, charity with a welfare mentality, power with destruction. Every true vocation is born of the gift of oneself, which is the fruit of mature sacrifice. The priesthood and consecrated life likewise require this kind of maturity. Whatever our vocation, whether to marriage, celibacy or virginity, our gift of self will not come to fulfilment if it stops at sacrifice; were that the case, instead of becoming a sign of the beauty and joy of love, the gift of self would risk being an expression of unhappiness, sadness and frustration.

When fathers refuse to live the lives of their children for them, new and unexpected vistas open up. Every child is the bearer of a unique mystery that can only be brought to light with the help of a father who respects that child’s freedom. A father who realizes that he is most a father and educator at the point when he becomes “useless”, when he sees that his child has become independent and can walk the paths of life unaccompanied. When he becomes like Joseph, who always knew that his child was not his own but had merely been entrusted to his care. In the end, this is what Jesus would have us understand when he says: “Call no man your father on earth, for you have one Father, who is in heaven” (Mt 23:9).

In every exercise of our fatherhood, we should always keep in mind that it has nothing to do with possession, but is rather a “sign” pointing to a greater fatherhood. In a way, we are all like Joseph: a shadow of the heavenly Father, who “makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Mt 5:45). And a shadow that follows his Son.

Tagged With: Patris corde, Pope Francis, Year of St Joseph

Year of St. Joseph Indulgences

march_st_joseph 2

The Apostolic Penitentiary issues a Decree granting plenary indulgences for the year of St. Joseph proclaimed by Pope Francis on Tuesday. The special year will last from 8 December 2020 to 8 December 2021.

Below is a summary of how you can receive the special indulgences granted by the Holy See for the Year of St. Joseph. Find the prayers mentioned below here.

Granted by the Holy See from December 8, 2020 to December 8, 2021

The plenary indulgence is granted under the usual conditions (sacramental confession, Eucharistic communion and prayer according to the intentions of the Holy Father) to the faithful who, with a spirit detached from any sin, participate in the Year of Saint Joseph on the occasions and in the manner indicated by this Apostolic Penitentiary:

  • Meditate for at least 30 minutes on the Our Father
  • Participate in a spiritual retreat of at least one day that includes a meditation on Saint Joseph
  • Perform a corporal or spiritual work of mercy
  • Recite the Holy Rosary in families and between the husband and wife
  • Entrust their work daily to the protection of Saint Joseph and to all believers who invoke with their prayers the intercession of the worker of Nazareth
  • Pray the litany of Saint Joseph (for the Latin tradition), or the Akathistos to Saint Joseph, in its entirety or at least part of it (for the Byzantine tradition), or some other prayer to Saint Joseph, typical of the other liturgical traditions, for the persecuted Church and for the relief of all persecuted Christians
  • Pray any lawfully approved prayer or act of piety in honor of Saint Joseph, for example “To you oh blessed Joseph,” especially on:
    • March 19th (Solemnity of St. Joseph)
    • May 1st (Feast of St. Joseph the Worker)
    • December 26th (Feast of the Holy Family)
    • The Sunday of Saint Joseph (according to the Byzantine tradition)
    • The 19th day of every month
    • Every Wednesday (a day dedicated to the memory of the Saint according to the Latin tradition)
  • The gift of plenary indulgence extends particularly to —
    • The elderly
    • The sick
    • The dying
    • All those who for legitimate reasons cannot leave their home

— who, with the spirit detached from any sin and with the intention of fulfilling, as soon as possible, the three usual conditions, in your own home or wherever the impediment holds you, pray an act of piety in honor of Saint Joseph, consolation of the sick and patron of good death, confidently offering God the pains and difficulties of his life.


The below is the complete translation of the Holy See’s Decree on Year of St. Joseph Indulgences

The gift of special indulgences is granted on the occasion of the Year of Saint Joseph, summoned by Pope Francis to celebrate the 150th anniversary of the proclamation of Saint Joseph as Patron of the universal Church

The gift of special indulgences is granted on the occasion of the Year of Saint Joseph, summoned by Pope Francis to celebrate the 150th anniversary of the proclamation of Saint Joseph as patron of the universal Church.

Today marks the 150th anniversary of the Decree Quemadmodum Deus, by which Blessed Pius IX, moved by the grave and mournful circumstances in which a Church was harassed by the hostility of men, declared Saint Joseph the Patron of the Catholic Church .

To perpetuate the dedication of the entire Church to the powerful patronage of the Custodian of Jesus, Pope Francis has established that, from today, the anniversary of the proclamation decree as well as the day consecrated to the Immaculate Virgin and wife of the chaste Joseph, until the 8 December 2021, a special Year of Saint Joseph is celebrated, in which each faithful, following his example, can daily strengthen his life of faith in the full fulfillment of God’s will.

All the faithful will thus have the opportunity to commit themselves, with prayers and good works, to obtain, with the help of Saint Joseph, head of the heavenly Family of Nazareth, consolation and relief from the serious human and social tribulations that afflict the contemporary world.

The devotion to the Custodian of the Redeemer has developed widely throughout the history of the Church, which not only attributes to him one of the highest cult after that of the Mother of God his wife, but has also granted him many patronages.

The Magisterium of the Church continues to discover old and new greatness in this treasure that is Saint Joseph, like the father of the Gospel of Matthew “who extracts new and old things from his treasure” (Mt 13:52).

Of great benefit for the perfect achievement of the end pursued will be the gift of Indulgences that the Apostolic Penitentiary, through this decree issued in accordance with the will of Pope Francis, graciously grants during the Year of Saint Joseph.

The plenary indulgence is granted under the usual conditions (sacramental confession, Eucharistic communion and prayer according to the intentions of the Holy Father) to the faithful who, with a spirit detached from any sin, participate in the Year of Saint Joseph on the occasions and in the manner indicated by this Apostolic Penitentiary.

A. Saint Joseph, an authentic man of faith, invites us to rediscover our filial relationship with the Father, to renew our fidelity to prayer, to listen and respond with profound discernment to the will of God. The plenary Indulgence is granted to those who meditate for at least 30 minutes on the Lord’s Prayer, or who participate in a spiritual retreat of at least one day that includes a meditation on Saint Joseph;

B. The Gospel attributes to Saint Joseph the title of “just man” (cf. Mt 1,19): he, guardian of the “intimate secret that is found in the depths of the heart and soul,” depositary of the mystery of God and, therefore, the ideal patron of the inner forum, he prompts us to rediscover the value of silence, prudence and loyalty in the fulfillment of our duties. The virtue of justice practiced in an exemplary way by Joseph is full adherence to divine law, which is the law of mercy, “because it is precisely the mercy of God that brings true justice to fruition.” Therefore, those who, following the example of Saint Joseph, perform a corporal or spiritual work of mercy, will also be able to achieve the gift of plenary Indulgence;

C. The main aspect of Joseph’s vocation was to be custodian of the Holy Family of Nazareth, husband of the Blessed Virgin Mary and legal father of Jesus. So that all Christian families are encouraged to recreate the same atmosphere of intimate communion, love and prayer that was lived in the Holy Family, the Plenary Indulgence is granted for the recitation of the Holy Rosary in families and between the bride and groom.

D. On May 1, 1955, the Servant of God Pius XII instituted the feast of Saint Joseph the worker, “with the intention that everyone recognize the dignity of work and that it inspire social life and the laws founded on the equitable distribution of rights. and duties.”  Therefore, all those who entrust their work daily to the protection of Saint Joseph and to all believers who invoke with their prayers the intercession of the worker of Nazareth, so that they may obtain plenary indulgence. who are looking for work find it and everyone’s work is more dignified.

E. The flight of the Holy Family to Egypt “shows us God is there where man is in danger, where man suffers, where he flees, where he experiences rejection and abandonment.” Plenary indulgence is granted to the faithful who pray the litany of Saint Joseph (for the Latin tradition), or the Akathistos to Saint Joseph, in its entirety or at least part of it (for the Byzantine tradition), or some other prayer to Saint Joseph, typical of the other liturgical traditions, in favor of the Church persecuted ad intra and ad extra and for the relief of all Christians who suffer all forms of persecution.

Saint Teresa of Avila recognized in Saint Joseph the protector of all the circumstances of life: “It seems to others the Lord gave them grace to help in a need; to this glorious Saint I have experience who helps in all.” More recently, Saint John Paul II reiterated that the figure of Saint Joseph acquires “a renewed relevance for the Church of our time, in relation to the new Christian millennium.”

In order to reaffirm the universality of the patronage of the Church by Saint Joseph, in addition to the aforementioned occasions, the Apostolic Penitentiary grants a plenary indulgence to the faithful who pray any lawfully approved prayer or act of piety in honor of Saint Joseph, for example “To you”, oh blessed Joseph “, especially on March 19 and May 1, feast of the Holy Family of Jesus, Mary and Joseph, the Sunday of Saint Joseph (according to the Byzantine tradition), the 19 of every month and every Wednesday, a day dedicated to the memory of the Saint according to the Latin tradition.

In the current context of health emergency, the gift of plenary indulgence extends particularly to the elderly, the sick, the dying and all those who for legitimate reasons cannot leave their home, who, with the spirit detached from any sin and with the intention of fulfilling, as soon as possible, the three usual conditions, in your own home or wherever the impediment holds you, pray an act of piety in honor of Saint Joseph, consolation of the sick and patron of good death, confidently offering God the pains and difficulties of his life.

In order for the achievement of divine grace through the power of the Keys to be facilitated pastorally, this Penitentiary earnestly requests that all priests with the appropriate faculties offer themselves with a willing and generous spirit to the celebration of the Sacrament of Penance and administer to Holy Communion to the sick often.

This decree is valid for the Year of Saint Joseph, notwithstanding any provision to the contrary.

Given in Rome, by the See of the Apostolic Penitentiary, on December 8, 2020.


Plenary Indulgences Explained

1. This is how an indulgence is defined in the Code of Canon Law (can. 992) and in the Catechism of the Catholic Church (n. 1471):

“An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.”

2. In general, the gaining of indulgences requires certain prescribed conditions (below, nn. 3, 4), and the performance of certain prescribed works.

3. To gain indulgences, whether plenary or partial, it is necessary that the faithful be in the state of grace at least at the time the indulgenced work is completed.

4. A plenary indulgence can be gained only once a day. In order to obtain it, the faithful must, in addition to being in the state of grace:

  • have the interior disposition of complete detachment from sin, even venial sin;
  • have sacramentally confessed their sins;
  • receive the Holy Eucharist (it is certainly better to receive it while participating in Holy Mass, but for the indulgence only Holy Communion is required);
  • pray for the intentions of the Supreme Pontiff.

5. It is appropriate, but not necessary, that the sacramental Confession and especially Holy Communion and the prayer for the Pope’s intentions take place on the same day that the indulgenced work is performed; but it is sufficient that these sacred rites and prayers be carried out within several days (about 20) before or after the indulgenced act. Prayer for the Pope’s intentions is left to the choice of the faithful, but an “Our Father” and a “Hail Mary” are suggested. One sacramental Confession suffices for several plenary indulgences, but a separate Holy Communion and a separate prayer for the Holy Father’s intentions are required for each plenary indulgence.

6. For the sake of those legitimately impeded, confessors can commute both the work prescribed and the conditions required (except, obviously, detachment from even venial sin).

7. Indulgences can always be applied either to oneself or to the souls of the deceased, but they cannot be applied to other persons living on earth.

Source: Apostolic Penitentiary, The Gift of the Indulgence

Filed Under: Father Marcin's Blog, NL 07022021 Other Posts, NL 31012021 Headline Posts, Resources, Resources Blogs Tagged With: Akathistos to Saint Joseph, Plenary Indulgences, Pope Francis, Quemadmodum Deus, Year of St. Joseph Indulgences

Sunday of the Word of God: making the Scriptures part of our everyday lives

Pope Francis elevates the Book of the Gospels during Mass

Pope Francis, in Aperuit Illis, proclaimed the Third Sunday in Ordinary Time to be the Sunday of the Word of God. He wrote: “Devoting a specific Sunday of the liturgical year to the word of God can enable the Church to experience anew how the risen Lord opens up for us the treasury of his word and enables us to proclaim its unfathomable riches before the world.”
Pope Francis is inviting Catholics across the world to deepen their appreciation, love and faithful witness to God and his Word.

That’s why, as established by a papal decree – the third Sunday in Ordinary Time, January 24th 2021 this year, is to be observed as a special day devoted to “the celebration, study and dissemination of the Word of God”.

As Archbishop Salvatore Fisichella, President of the Pontifical Council for Promoting New Evangelization explained , it is an initiative that the Pope has entrusted to the whole Church so that “the Christian community may concentrate on the great value that the Word of God occupies in its daily existence” (Aperuit Illis).

An opportunity to renew commitment and understanding

Fisichella said the occasion offers Christians an opportunity to renew their  commitment and understanding of “the inexhaustible richness that comes from God’s constant dialogue with his people.”

He said it foresees a host of creative initiatives “that will stimulate believers to be living instruments of transmission of the Word,” and comes in the wake of the many different pastoral initiatives spurred by the 2008 Synod on the Word of God that aimed to increase and enhance the knowledge, diffusion, reflection and study of Sacred Scripture.

Pope establishes Sunday of the Word of God

The Archbishop mentioned a series of projects and programmes that have been launched across the globe since that Synod, to learn to pray with the Bible and to make the Word accessible in different languages and formats.

He said that by establishing this Day, the Pope intended  “to respond to the many requests that have come from the people of God, so that throughout the Church the Sunday of the Word of God may be celebrated in unity of purpose”.

Ecumenical value

He underlined the great ecumenical value that this Sunday possesses as it falls close to the Day of Dialogue between Jews and Catholics and the Week of Prayer for Christian Unity.

As with other initiatives of the Pontifical Council for Promoting New Evangelization, Fisichella said this too has a characteristic logo that is immediately identifiable and may provide inspiration for a catechesis that helps to understand the meaning of the celebration of this Sunday.

Vatican II Lectionary to be enthroned

Noting that Pope Francis will celebrate Holy Mass on Sunday of the Word of God, he revealed that at the beginning of the Liturgy “there will be the solemn enthronement of the Lectionary that was used in all the sessions of the Second Vatican Council.”

At the conclusion of the Eucharistic celebration, he said that in a symbolic gesture the Pope will give a Bible to 40 people representing “different expressions” of our daily life: “from the bishop to the foreigner, from the priest to the catechist, from the consecrated person to the policeman, from the Ambassadors of various continents to teachers of all grades, from the poor to journalists, from the ‘Gendarme’ to the prisoner serving a life sentence”.

A representative of the Orthodox Churches and of  Evangelical Communities will also receive a Bible from the Pope.

Pope Francis, Fisichella concluded, wants to make sure everyone is entrusted with the Word of God:

“This Sunday, he wants to stimulate all Christians not just to place the Bible on the shelf as one of many books, perhaps filled with dust, but as an instrument that awakens our faith.”

You can find here a number of wonderful resources and ideas to help you celebrate the Sunday of the Word of God, in your parish or at home here.

Read the Holy Father’s Paper here:

 

Filed Under: NL 24012021 Headline Posts Tagged With: Aperuit Illis, Archbishop Salvatore Fisichella, Pope Francis, Sunday of the word of God

Pope Francis to President Joe Biden: foster peace and reconciliation in the US and the world

Pope Francis sends a message to President Joe Biden, urging him to be a bringer of peace and reconciliation to the United States and to the whole world.

Here is the message that Pope Francis sent to Joseph Biden, on his inauguration as the 46th president of the United States.

~The Honorable Joseph R. Biden
President of the United States of America
The White House
Washington, DC

On the occasion of your inauguration as the forty-sixth President of the United States of America, I extend cordial good wishes and the assurance of my prayers that Almighty God will grant you wisdom and strength in the exercise of your high office. Under your leadership, may the American people continue to draw strength from the lofty political, ethical and religious values that have inspired the nation since its founding. At a time when the grave crises facing our human family call for farsighted and united responses, I pray that your decisions will be guided by a concern for building a society marked by authentic justice and freedom, together with unfailing respect for the rights and dignity of every person, especially the poor, the vulnerable and those who have no voice. I likewise ask God, the source of all wisdom and truth, to guide your efforts to foster understanding, reconciliation and peace within the United States and among the nations of the world in order to advance the universal common good. With these sentiments, I willingly invoke upon you and your family and the beloved American people an abundance of blessings.

FRANCISCUS PP

Under your leadership, may the American people continue to draw strength from the lofty political, ethical and religious values that have inspired the nation since its founding.

Pope Francis opened his message to US President Joe Biden saying, “On the occasion of your inauguration as the forty-sixth President of the United States of America, I extend cordial good wishes and the assurance of my prayers that Almighty God will grant you wisdom and strength in the exercise of your high office”.

On Wednesday, at around noon Eastern time, Democrats Joseph R Biden and Kamala Harris took their oaths and were sworn in as 46th president and vice-president respectively. Biden’s inauguration comes at a time of intense division in the country Just two weeks ago, on 6 January, as Congress was certifying the results of the presidential election, supporters of President Donald Trump stormed the Capitol Building in Washington D.C., occupying the building for several hours. Pope Francis denounced this violent act during his Sunday Angelus on 10 January.

In the wake of the attack on the Capitol, which led to five deaths, the House of Representatives impeached Donald Trump on a charge of ‘incitement of insurrection.’ Although no longer president, the possibility of a Senate trial on the charge could yet take place, despite the fact that Trump is no longer president.

In his message to President Biden on Wednesday, Pope Francis expresses his hope that “under your leadership, may the American people continue to draw strength from the lofty political, ethical and religious values that have inspired the nation since its founding”. The United States celebrates 244 years of democracy since its founding in 1776.

Pope appeals to Americans to protect democracy and promote reconciliation

President Joe Biden has taken office as the country continues to battle one of the biggest coronavirus crises worldwide. Encouraging Americans to follow online, the 59th inauguration programme includes a memorial for those who have died during this pandemic – and recognition will be shown to those who have shown love and resilience towards those in need.

So far, 402 thousand people have died from Covid-19 in the United States – where over 24 million confirmed cases have been reported.

“At a time when the grave crises facing our human family call for farsighted and united responses,” Pope Francis writes in his message, “I pray that your decisions will be guided by a concern for building a society marked by authentic justice and freedom, together with unfailing respect for the rights and dignity of every person, especially the poor, the vulnerable and those who have no voice.”

Concluding his message, Pope Francis writes, “I likewise ask God, the source of all wisdom and truth, to guide your efforts to foster understanding, reconciliation and peace within the United States and among the nations of the world in order to advance the universal common good. With these sentiments, I willingly invoke upon you and your family and the beloved American people an abundance of blessings.”

By Vatican News staff writer

READ ALSO
Pope appeals to Americans to protect democracy and promote reconciliation 10/01/2021

 

Filed Under: NL 24012021 Headline Posts Tagged With: Joe Biden, Pope Francis

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