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Parish Film Shows

Our Parish Cinema invites you all to watch films about God, Jesus and living according to Christian values. These popular film nights are held in the church hall on Fridays and are very well attended. Come and enjoy an uplifting evening with friends. There is always a cup of tea or coffee and sometimes even some cake!

On special occasions, we have also shown these films in the Church itself with exposition of our Blessed Lord as in “The Passion of Christ” during the Easter period which was a very holy experience.

Location: Church Hall St Swithun’s | Time: 8pm on Friday | View film calendar >

Upcoming Films

Film Night: ‘The Book of Daniel’

Our Parish Cinema invites you all to see “ THE BOOK of DANIEL’ (2017 – 83 min.) The Book of Daniel: Taken into slavery after the fall of Jerusalem in 605 B.C., Daniel (Robert Miano) is forced to serve the most powerful king in the world, King Nebuchadnezzar. Faced with …
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Film Night: ‘Faith like Potatoes’

Our Parish Cinema invites you all to see “ Faith like Potatoes” When a farmer gives his life to Christ, he finds not only transformation but a new direction, becoming the “South African Billy Graham.” Based on the inspiring true story of Angus Buchan’s autobiographical book, Faith Like Potatoes was …
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Film Night: ‘ Expelled: No Intelligence Allowed’

Our Parish Cinema invites you all to see ” Expelled: No Intelligence Allowed” Big science has expelled smart new ideas from the classroom … What they forgot is that every generation has its Rebel! That rebel, Ben Stein (Ferris Bueller’s Day Off) travels the world on his quest, and learns an …
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Film Night: ‘God’s Not Dead 3 A Light in Darkness’

Our Parish Cinema invites you all to see “‘God’s Not Dead 3: A Light in Darkness“ God’s Not Dead 3: A Light in Darkness is an inspirational and encouraging film that reminds us all to be the light we are called to be in a world that is getting considerably …
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CHRISTIAN MORNING MEDITATION:Lectio Divina: Matthew 11:25-27Wednesday, July 17, 2019Ordinary Time 1) Opening prayerGod our Father,Your light of truthguides us to the way of Christ.May all who follow Himreject what is contrary to the Gospel.We ask this through our Lord Jesus Christ, Your Son,who lives and reigns with You and the Holy Spirit,one God, for ever and ever. Amen.2) Gospel Reading - Matthew 11:25-27At that time Jesus exclaimed: “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. Yes, Father, such has been your gracious will. All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son wishes to reveal him.”3) Reflection• Context. The liturgical passage of Mt 11:25-27 represents a turning point in the Gospel of Matthew: Jesus is asked the first questions regarding the coming of the Kingdom of Heaven. The first one to ask the first questions on the identity of Jesus is John the Baptist, who through his disciples asks Him a concrete question: “Are You the one who is to come, or are we to expect someone else?” (11:3). Instead, the Pharisees, together with the scribes, address words of reproach and judgment to Jesus: “Look, Your disciples are doing something that is forbidden on the Sabbath” (12:2). Up until now in chapters 1 to 10, the coming of the Kingdom of Heaven in the person of Jesus did not seem to find any obstacles, but beginning with chapter 11, we find some concrete difficulties. Or rather many begin to take a stand with regard to Jesus: sometimes He is “the object of scandal,” of fall (11:6); “this generation,” in the sense of this human descent, does not have an attitude of acceptance regarding the Kingdom that is to arrive; the cities along the lake are not converted (11:20); concerning the behavior of Jesus a true and proper controversy springs up (chapter 12), and thus they begin to think how to put Him to death (12:14). This is the climate of mistrust and of protest into which Matthew inserts this passage.Now the moment has arrived in which to question oneself about the activity of Jesus: how to interpret the “works of Christ” (11:2,19)? How can these thaumaturgic actions be explained (11:20,21,23)? Such questions concern the crucial question of Messiah- ship of Jesus, and judge not only “this generation” but also the cities around the lake which have not converted as the Kingdom of Heaven gets closer in the person of Jesus.• To become small. The most efficacious way to carry out this conversion is to become “small.” Jesus communicates this strategy of “smallness” in a prayer of thanksgiving (11:27) which has a wonderful parallel in the witness rendered to the Father on the occasion of the Baptism (11:27). Experts love to call this prayer a “hymn of rejoicing, exultation.” The rhythm of the prayer of Jesus begins with a confession: “I praise You,” “I confess to You.” Such expressions of introduction render Jesus’ words quite solemn. The prayer of praise that Jesus recites presents the characteristics of an answer addressed to the reader. Jesus addresses Himself to God with the expression “Lord of Heaven and earth,” that is, to God as creator and guardian of the world. In Judaism, instead, it was the custom to address God with the invocation “Lord of the world,” but they did not add the term “Father,” a distinctive characteristic of the prayer of Jesus. The reason for the praise and the disclosing of God: because You have hidden..., revealed. The hiding referred to the “wise and intelligent” concerns of the scribes and the Pharisees, completely closed up and hostile to the coming of the Kingdom (3:7 ff; 7:29; 9:3,11, 34). The revelation is to the little ones, the Greek term says “infants,” those who cannot speak as yet. Thus, Jesus indicates the privileged audience of the proclamation of the Kingdom of Heaven as those who are not experts of the Law and are not instructed.What are “these things” that are hidden or revealed? The content of this revelation or hiding is Jesus, the Son of God, the one who reveals the Father. It is evident for the reader that the revelation of God is linked indissolubly to the person of Jesus, to His Word, to His Messianic actions. He is the one who allows the revelation of God and not the Law or the premonitory events of the end of time.• The revelation of God from the Father to the Son. In the last part of the discourse Jesus makes a presentation of self as the one to whom every thing has been communicated by the Father. In the context of the coming of the Kingdom, Jesus has the role and the mission to reveal the Heavenly Father in everything. In such a role He receives the totality of power, of knowledge and of the authority to judge. In order to confirm this role, which is so committed, Jesus appeals to the witness of the Father, the only One who possesses a real knowledge of Jesus: “Nobody knows the Son but the Father,” and vice-versa “and nobody knows the Father but the Son.” The witness of the Father is irreplaceable so that the unique dignity of Jesus as Son may be understood by His disciples. Besides, the uniqueness of Jesus is affirmed in the revelation of the Father; the Gospel of John had already affirmed this: “No one has ever seen God; it is the only Son, who is close to the Father’s heart, who has made Him known” (1:18). To summarize, the Evangelist makes his readers understand that the revelation of the Father takes place through the Son. Even more: the Son reveals the Father to whom He wants.4) Personal questions• In your prayer do you feel the need to express all your gratitude to the Father for the gifts that He has given you in life? Does it happen to you to confess publicly, to exult in the Lord because of the wonderful works that He accomplishes in the world; in the Church, and in your life?• In your search for God do you rely on your wisdom and intelligence or do you allow yourself to be guided by the wisdom of God? How attentive are you to your relationship with Jesus? Do you listen to His word? Do you assume His sentiments in order to discover His physiognomy of Son of the Heavenly Father?5) Concluding PrayerMy lips shall proclaim Your saving justice,Your saving power all day long.God, You have taught me from boyhood,and I am still proclaiming Your marvels. (Ps 71:15,17)dailymeditations www.stswithuns.org.uk/event/dr-16072019 ... See MoreSee Less

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The 9th Annual GK Chesterton Pilgrimage will take place on Saturday 27th July, please send any prayer requests to; CatholicGKCSociety@yahoo.co.uk or text them to 07795205114. Details: www.CatholicGKChestertonSociety.co.uk The Pilgrimage is on the nearest Saturday to the 30th July, the anniversary of Chesterton's reception into the Catholic Church. In addition to this preview, here is a hymn which he composedyoutu.be/wFG-CqYXyOo ... See MoreSee Less

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CHRISTIAN MORNING MEDITATION:Lectio Divina: The B.V. Mary of Mount Carmel - John 19:25-27Tuesday, July 16, 2019Woman, this is your son!Behold this is your mother!1. Let us recollect ourselves in prayer - StatioCome, Holy Spirit, fill our minds with Your light so that we can understand the true meaning of Your Word.Come, Holy Spirit, en kindle in our hearts the fire of Your love to inflame our faith.Come, Holy Spirit, fill our being with Your force to strengthen what is weak in us, in our service to God.Come, Holy Spirit, with the gift of prudence to control our enthusiasm which prevents us from loving God and our neighbor. 2. Prayerful Reading of the Word – LectioFrom the Gospel according to John 19:25-27Standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved, he said to his mother, "Woman, behold, your son." Then he said to the disciple, "Behold, your mother." And from that hour the disciple took her into his home.3. Ponder the Word - Meditatio3.1. To understand the Reading- With your spirit go up to Calvary up to the Cross of Jesus and try to understand what is happening.- From the passage that you have read, ask yourself what has struck you the most and why.- What are the sentiments that this brief passage has aroused in you?3.2. Key for the ReadingJesus holds His own destiny in His handWe are in the middle of chapter 19 of John’s Gospel which begins with the scourging, the crowing of Jesus with a crown of thorns, the presentation of Jesus by Pilate to the crowds: “Behold the man” (Jn 19:5), the condemnation to death on the cross, the Way of the Cross and the crucifixion. In the account of the passion according to John, Jesus has control in His hand of His life and of everything which is taking place around Him. And for this reason, for example, we find sentences such as this: “Jesus then came out wearing the crown of thorns and a purple robe” (v. 5), or the words said to Pilate: “You would have no power over Me at all if it had not been given you from above” (v. 11).The text presented in the daily Liturgy also shows that Jesus not only has control over everything which is happening to Him but also on what is taking place around Him. What the Evangelist describes is very important: “Jesus then, seeing His mother and the disciple whom He loved, said…” (v. 26). The words of Jesus in their simplicity are words of revelation, words with which He wants to express His will: “Behold your son” (v. 26), “Behold your mother” (v. 27). These words of Jesus recall to mind the words of Pilate with which he presented the person of Jesus to the crowds: “Behold the man” (v. 5). Jesus from His throne, the Cross, with His words not only pronounces His will, but also that it is truly His love for us and the fruit of this love. He is the Lamb of God, the Shepherd who gives His life in order to gather all into one flock, in the Church. Near the CrossIn this passage we also find a very important word which is repeated twice when the Evangelist speaks about the mother of Jesus and of the disciple whom He loved. The Evangelist says that the mother of Jesus was “near the Cross” (v. 25) and the disciple whom He loves was “standing near her” (v. 26). This important detail has a very deep Biblical significance. Only the fourth Evangelist says that the Mother of Jesus was near the cross. The other Evangelists do not specify this. Luke says that “All His friends stood at a distance; so also did the women who had accompanied Him from Galilee and saw all this happen” (Lk 23:49). Matthew writes, “And many women were there, watching from a distance; the same women who had followed Jesus from Galilee and looked after Him. Among them were Mary of Magdala, Mary the mother of James and Joseph and the mother of Zebedee’s sons.” (Mt 27:55-56). Mark says that “There were also some women, watching from a distance. Among them were Mary of Magdala, Mary who was the mother of James the younger and Joses, and Salome. They used to follow Him and look after Him when He was in Galilee. And many other women were there who had come up to Jerusalem with Him.” (Mk 15:40-41). Therefore, only John stresses that the mother of Jesus was present, not following Him from a distance, but was near the cross together with the other women. Standing up, like a strong woman who has continued to believe, to hope and to have trust in God, even in that most difficult moment. The mother of Jesus is present in the important moment in which “Everything is fulfilled” (v. 30) in Jesus’ mission. Besides, the Evangelist stresses the presence of the mother of Jesus from the beginning of His mission, in the wedding at Cana, where John uses almost the same expression: “The mother of Jesus was there”. (Jn 2:1). The Woman and the DiscipleIn the wedding at Cana and on the Cross, Jesus shows His glory, and His mother is present in an active way. In the wedding at Cana it is made evident, in a symbolical way, what took place on the cross. During the feast of the wedding Jesus changed the water contained in six jars (Jn 2:6). Number six symbolizes imperfection. The perfect number is seven. For this reason Jesus responds to His mother: “My hour has not yet come” (Jn 2:4). The hour in which Jesus renewed everything was the hour of the cross. The Disciples asked Him: “Lord, has the time come for You to restore the kingdom of Israel?” (Acts 1:6). On the cross, with the water and blood, Jesus gives birth to the Church and at the same time the Church becomes His spouse. It is the beginning of the new time. Both at the wedding in Cana and at the foot of the cross, Jesus does not call His mother by her proper name, but calls her with the beautiful title of “Woman” (Jn 2:19, 26). On the cross He is not speaking with His mother moved only by a natural sentiment, of a son toward his mother. The title of “Woman” is a sign that in that moment Jesus was opening His mother’s heart to the spiritual maternity of His disciples, represented in the person of the disciple whom He loved who is always near Jesus, the Disciple who at the Last Supper reclined his head on Jesus’ chest (Jn 13:23-26), the Disciple who understood the mystery of Jesus and always remains faithful to his Master up to the time of His crucifixion, and later on was the first disciple to believe that Christ is risen in seeing the empty tomb and the linen cloths on the ground (Jn 20:4-8), while Mary of Magdala believed that they had taken away the body of Jesus (Jn 20:2). Then, Jesus’ beloved Disciple is the one who believes and remains faithful to His Master in all the trials of his life. The Disciple whom Jesus loved has no name, because he represents you and me, and all those who are His true disciples. The woman becomes the mother of the Disciple. The woman is never called by the Evangelist by her proper name, she is not only the Mother of Jesus, but she is also the Church. John the Evangelist likes to call the Church “woman” or “lady.” This title is found in the Second Letter of John (2 Jn 1:5) and in the Apocalypses: “Now a great sign appeared in heaven: a woman, robed with the sun, standing on the moon, and on her head a crown of twelve stars. She was pregnant, and in labor, crying aloud in the pangs of childbirth”. (Rev 12:1-2). Therefore, the woman is the image of the Mother Church which is in labor to generate new sons for God.The Mother of Jesus is the perfect image of the Church, spouse of Christ who is in labor to generate new children for her spouse Jesus. The Disciples takes the woman to his houseIf Jesus has left in the hands of the woman (His mother and the Church) His disciples, represented in the person of the beloved Disciple, in the same way, He has left in the hands of His disciples, the woman (His mother and the Church). The Evangelist says that Jesus had just seen the disciple whom he loved next to His mother. He told him, “Behold your mother!” (v. 27).The Evangelist continues: “And from that hour the disciple took her into his home” (v. 27). That means that the disciple took the woman as a very dear and valuable person. This again reminds us all that John says in his letter when he calls himself the elder who loves the lady in truth (2 Jn: 1) who prays for her (2 Jn: 5) so that he takes care of her and defends her against the Antichrist, that is, all those who do not know Christ and seek to trouble the children of the Church, the disciples of Jesus (2 Jn 7:10).The words of verse 27 “And from that hour he took her into his home” reminds us what we also find in the beginning of the Gospel of Matthew. The Evangelist opens his account telling about the vision of the angel which Joseph, the spouse of Mary, had in his dream. In this vision the angel tells Joseph, “Joseph, son of David, do not be afraid to take Mary home as your wife, because she has conceived what is in her by the Holy Spirit.” (Mt 1:20). Matthew begins his Gospel with entrusting Mary and Jesus to Joseph, while John concludes his account with Jesus entrusting His Mother and the Church into the hands of His beloved disciple!4. Questions to orientate the meditation and the putting it into practice.- What has struck you most in this passage and in the reflection?- On the Cross Jesus has given us everything: His life and His mother. And you, are you ready to sacrifice something for the Lord? Are you capable of renouncing your possessions, your likes, desires, etc., to serve God and to help your neighbor?- “From that hour the disciple took her to his home.” Do you believe that families today continue to follow the example of the disciple whom Jesus loved? What meaning do these words have for your Christian life?5. OratioCanticle of the Blessed Virgin: Luke 1, 46-55My soul proclaims the greatness of the Lordand my spirit rejoices in God my Savior;because He has looked upon the lowliness of His servant.Yes, from now on all generations will call me blessed,for the Almighty has done great things for me.Holy is His name,and His faithful love extends age after age to those who fear Him.He has used the power of His arm,He has routed the arrogant of heart.He has pulled down princes from their thronesand raised high the lowly.He has filled the starving with good things,sent the rich away empty.He has come to the help of Israel His servant,mindful of His faithful love-according to the promise He made to our ancestors --of His mercy to Abraham and to His descendants for ever.6. ContemplatioLet us adore together the goodness of God who has given us Mary, the Mother of Jesus, as our Mother, and let us repeat in silence:Glory be to the Father and to the Son and to the Holy Spirit.As it was in the beginning, is now, and ever shall be,world without end. Amendailymeditations www.stswithuns.org.uk/event/dr-15072019 ... See MoreSee Less

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CHRISTIAN MORNING MEDITATION:Lectio Divina: Matthew 10:34-11:1Monday, July 15, 2019Ordinary Time1) Opening prayerGod our Father,Your light of truthguides us to the way of Christ.May all who follow Himreject what is contrary to the gospel.We ask this through our Lord Jesus Christ, Your Son,who lives and reigns with You and the Holy Spirit,one God, for ever and ever. Amen. 2) Gospel Reading - Matthew 10:34-11:1Jesus said to his Apostles: "Do not think that I have come to bring peace upon the earth. I have come to bring not peace but the sword. For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law; and one's enemies will be those of his household. "Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up his cross and follow after me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it. "Whoever receives you receives me, and whoever receives me receives the one who sent me. Whoever receives a prophet because he is a prophet will receive a prophet's reward, and whoever receives a righteous man because he is righteous will receive a righteous man's reward. And whoever gives only a cup of cold water to one of these little ones to drink because he is a disciple– amen, I say to you, he will surely not lose his reward." When Jesus finished giving these commands to his Twelve disciples, he went away from that place to teach and to preach in their towns.3) Reflection• In May of last year, the V Conference of Latin American Bishops, which was held in Aparecida in the north of Brazil, wrote a very important document on the theme: “Disciples and Missionaries of Jesus Christ, so that our peoples may have life”. The discourse of the mission of chapter 10 of the Gospel of Matthew offers much light in helping to carry out the mission as disciples and missionaries of Jesus Christ. The Gospel today presents to us the last part of this discourse of the mission.• Matthew 10:34-36: I have not come to bring peace to the earth but the sword. Jesus always speaks of peace (Mt 5:9; Mk 9:50; Lk 1:79; 10:5; 19:38; 24:36; Jn 14:27; 16:33; 20:21, 26). How can we understand the statement in today’s Gospel which seems to say the contrary: “Do not think that I have come to bring peace on earth; no, I have not come to bring peace but the sword.” This affirmation does not mean that Jesus was in favor of division and the sword. No! Jesus wants neither the sword (Jn 18:11) nor division. He wants the union of all in truth (cf. Jn 17:17-23). At that time, the announcement of the truth that He, Jesus of Nazareth, was the Messiah became a reason of great division among the Jews. In the same family or community, some were in favor and others were radically contrary. In this sense the Good News of Jesus was truly a source of division, a “sign of contradiction” (Lk 2:34) or, as Jesus said, He was bringing the sword. In this way the other warning is understood: “I have come to set son against father, daughter against mother, daughter-in-law against mother-in-law; a person’s enemies will be the members of his own household”. In fact, that was what was happening in the families and in the communities: much division, much discussion, the consequence of the announcement of the Good News among the Jews of that time, because some accepted while others rejected. Today the same thing happens. Many times, when the Church renews itself, the appeal to the Good News becomes a ‘sign of contradiction’ and of division. People who for years have lived comfortably in their routine of Christian life do not want to allow themselves to be bothered by the ‘innovations’ of Vatican Council II. Disturbed by the changes, they used all their intelligence to find arguments in defense of their opinions and to condemn the changes, considering them contrary to what they thought was the true faith.• Matthew 10:37: No one who prefers father or mother to Me is worthy of Me. Luke gives this same statement, but much more demanding. Literally he says, “If anyone comes to Me and does not hate his father and mother, his sons and brothers, his sisters, and even his own life, he cannot be My disciple” (Lk 14:26). How can this affirmation of Jesus be combined with the other one in which He says to observe the fourth commandment: love and honor father and mother? (Mk 7:10-12; Mt 19:19). (The Greek word used in Luke is μισέω, which has slightly different meaning than how hate is used in English. It’s usage means “to love less”, to denounce (comparatively) between the two. It does not carry the animosity we commonly associate with hate.) However, two observations: (1) The fundamental criterion on which Jesus insists always is this one: the Good News of God should be the supreme value of our life. In our life there can be no greater value. (2) The economic and social situation at the time of Jesus was such that the families were obliged to close themselves up in themselves. They no longer had the conditions to respect the obligations of human community living together as, for example, sharing, hospitality, invitation to a meal, and the acceptance of the excluded. This individualistic closing up in self, caused by the national and international situation, produced distortion: (1) It made life in community impossible (2) It limited the commandment “honor father and mother” exclusively to the small family nucleus and no longer to the larger family of the community (3) It prevented the full manifestation of the Good News of God, because if God is Father/Mother we are brothers and sisters of one another. And this truth should be expressed in the life of the community. A living and fraternal community is the mirror of the face of God. Living together without community is a mirror which disfigures the face of God. In this context, the request of Jesus, “to hate father and mother” means that the disciples should overcome the individualistic closing up of the small family on itself, and extend it to the community dimension, preferring to communal love to limiting it to familial love. Jesus Himself put into practice what He taught others. His family wanted to call Him to close Himself up in self. When they told Him, “Look, Your mother and Your brothers are outside and they are looking for You”, He answered: “Who is My mother, and who are My brothers?” Looking at the people around Him He said: “Behold, My mother and My brothers. Anyone who does the will of God is My brother, My sister and My mother” (Mk 3:32-35). He extends the family! This was and continues to be, even today for the small family, the only way to be able to keep and transmit the values which He believes.• Matthew 10:38-39: The demands of the mission of the disciples. In these two verses, Jesus gives important and demanding advice: (a) To take up the cross and follow Jesus: Anyone who does not take his cross and follow in My footsteps is not worthy of Me. In order to perceive all the significance and importance of this first advice, keep in mind the witness of Saint Paul: “But as for me, it is not of the question that I should boast at all, except of the cross of our Lord Jesus Christ, through whom the world has been crucified to me and I to the world” (Gal 6:14). To carry the cross presupposes, even now, a radical drawing away from the sinful system which reigns in the world. (b) To have the courage to give one’s life: “Anyone who finds his life will lose it; anyone who loses his life for My sake will find it”. Only the one who in life has been capable of giving himself totally to others will feel fulfilled. This second piece of advice confirms the deepest human experience; the source of life is in the gift of life. In giving one receives. “If the grain of wheat does not die …” (Jn 12, 24). • Matthew 10:40: The identification of the disciple with Jesus and with God Himself. This human experience of contribution and of the gift received has a clarification, a deepening: “Anyone who welcomes you welcomes Me: and anyone who welcomes Me welcomes the One who sent Me.” In the total gift of self, the disciple identifies himself with Jesus; there the encounter with God takes place, and God allows Himself to be found by the one who seeks Him. • Matthew 10:41-42: The reward of the prophet, of the just and of the disciple. The discourse of the Mission ends with one sentence on reward: “Anyone who welcomes a prophet because he is a prophet will have a prophet’s reward; and anyone who welcomes an upright person because he is upright will have the reward of an upright person. If anyone gives so much as a cup of cold water to one of these little ones, because he is a disciple, then in truth I tell you, he will most certainly not go without reward”. In this statement the sequence is very meaningful: the prophet is recognized because of his mission as one sent by God. The upright person is recognized by his behavior, by his perfect way of observing the law of God. The disciple is recognized by no quality or mission, but simply by his social condition of being least among the people. The Kingdom is not made of great things. It is like a very big house which is constructed with small bricks. Anyone who despises the brick will have great difficulty in constructing the house. Even a glass of water serves as a brick for the construction of the Kingdom.• Matthew 11:1: The end of the discourse of the mission. When Jesus had finished instructing His twelve disciples He moved from there to teach and preach in their towns. Now Jesus leaves to put into practice what He has taught. We will see this in chapters 11 and 12 of the Gospel of Matthew. 4) Personal questions• To lose life in order to gain life. Have you had some experience of having felt rewarded for an act of donation or gratuity for others? • He who welcomes you welcomes Me, and who welcomes Me, welcomes the One who sent Me. Stop and think about what Jesus says here: He and God Himself identify themselves with you. 5) Concluding PrayerHow blessed are those who live in Your house;they shall praise You continually.Blessed those who find their strength in You,whose hearts are set on pilgrimage. (Ps 84:4-5)dailymeditations www.stswithuns.org.uk/event/dr-15072019 ... See MoreSee Less

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stswithuns.org.uk/newsletter-NL_14072019Keep up to date with what's going on in our ParishMass Time Our Lady of Lourdes for 6pm Mass on Saturdays for Sunday Mass at St Swithun's RC Church Southsea. Mass Times at 8:30am , 10:15am (family mass ) and 1pm (Mass in Polish)We wish you all a blessed and peaceful weekend - Fr Marcin ... See MoreSee Less

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