Our Lady of Lourdes & St Swithun's

MENUMENU
  • Home
  • Our Parish
    • Welcome & Intro

      Welcome to our Parish

      Welcome to Our Lady of Lourdes & St Swithun … Read more...

    • Photo Galleries

      Parish Photo Galleries

      Enjoy the photos from our Facebook page for our … Read more...

    • Parish Cinema

      Parish Film Shows

      Our Parish Cinema invites you all to watch films … Read more...

    • St Swithun’s School

      St Swithun’s Catholic Primary School

       A Message from Headteacher, Mr Andrew … Read more...

    • Meet Our People

      Meet Our People

      • Our Parish Council
      • Our Parish Musicians
      • Parish Finances
    • Parish Groups
      • Ascent Group
      • The Beacon Project
      • Hear God’s Voice
      • Living Rosary Group
      • Portsmouth University Catholic Society
      • Parents and Toddlers
  • Homeless Mission
    • Our Homeless Mission

      St Swithun’s RC Church Homeless Mission

      Our Roman Catholic Church of St Swithun's and Our Lady of … Read more...

    • Good News

      Homeless Mission: Good News

      Latest news and updates from the St Swithun's Homeless … Read More...

    • What We Need

      Homeless Mission: What We Need

      Specific items that can be donated and volunteer help we … Read More...

    • Fund Us

      Homeless Mission: Fund Us

      Help fund us and make a donation to our Southsea Homeless … Read More...

  • Masses & Services
    • Masses & Services

      Masses & Services

      We welcome you to our Parish. Here is a list of our general … Read more...

    • Daily Services

      Daily Services
      Use our Daily Services Calendar to get an actual view of the Services for a day. Click here

    • Daily Readings

      Daily Readings

      Deepen your knowledge of the scriptures. Gain peace and … Read more...

    • Reader Rotas

      Parish Rotas

      Readers' Rotas Readers' Rota (Word) 6 Oct - 29 Dec … Read more...

  • Sacraments
    • The Sacraments

      Sacraments

      All Sacraments are an encounter with Christ, who is himself … Read more...

    • Sacrament Programmes

      Sacrament Programmes 2019-2020

      The 2019-2020 Sacrament Programmes at St Swithun’s are … Read more...

    • Baptism Preparation Programmes

      Baptism Preparation Programme Feb to July 2019

      Baptism Preparation February to July 2019 for St Swithun's … More...

    • Catechism of the Church

      Sacraments – Catechism of the Church

      The Catechism of the Catholic Church promulgated by Pope … Read more...

  • Faith
    • Fr. Marcin’s Blog

      Father Marcin’s Blog

      Catch up on the latest blog posts from Fr. … Read more...

    • Monthly Devotions

      December: Month of the Immaculate Conception

      Month of the Immaculate … Read More...

    • Daily Meditations

      Daily Meditations from Father Marcin

      Read. Reflect. Daily Meditations from Fr. Marcin … Read more...

    • Saint of the Day

      Saint of the Day

      Enrich your daily spiritual life! Learn about the lives of … Read more...

    • Spiritual Events

      Spiritual Events and Retreats

      Deepen your experience of God's presence & peace … Read more...

    • Resources

      Resources

      Spreading the good news! Explore our curated list of … Read more...

  • News & Events
    • Parish News

      Parish News

      Keep up to date with parish news & Father Marcin’s … Read more...

    • Parish Events Diary


      Join our friendly, active congregation in parish activities and functions.
      Read more…

    • Parish Cinema

      Parish Film Shows

      Our Parish Cinema invites you all to watch films about … Read more...

    • Fr. Marcin’s Blog

      Father Marcin’s Blog

      Catch up on the latest blog posts from Fr. … Read more...

    • Photo Galleries

      Parish Photo Galleries

      Enjoy the photos from our Facebook page for our … Read more...

  • Newsletters
    • News around the area

      Newsletters from around the Area

      Other Church Newsletters from around the … Read more...

    • Portsmouth DIocese News

      St John’s RC Cathedral Newsletters

      Portsmouth Diocese E-News Please find … Read more...

    • Parish Newsletters

      Parish Newsletters

      Keep up to date with parish news with Father … Read more...

    • St Swithun’s School News

      St Swithun’s Primary School Newsletters

      St Swithun's Primary School … Read more...

  • Contact
    • Parish Locations

      Our Parish Locations

      Come and join our friendly congregation who … Read more...

    • Parish Register

      Parish Register

      New to the Parish? Want to enrol in Parish … Read more...

    • Contact Us

      Contact

      Our Lady of Lourdes and St Swithun Parish, … Read more...

Blog Topic: “Mystery of the Holy Trinity”

 

Holy Trinity

 

My dear Brothers and sisters in Christ

Today it is a time to look at the Mystery of the Holy Spirit

The Father loves the Son, the Son loves the Father, and their mutual love is the Third Person of the Holy Trinity – The Holy Spirit. Love is always creative. The Holy Spirit is the Father’s love for the Son and the love of the Son for the Father.

I will use two images again here to show the mystery of God’s life. The rose bush has a root deeply hidden in the ground. Stems and leaves grow from it, and a flower appears on them. We can say that the Father, whom no one has ever seen, is like a hidden root. The Son reveals the Father and is like a bush visible above the earth. Everyone knows that if the bush grows, it must have a root. However, the Holy Spirit is the flower. I believe in the Father, in the Son and in the Holy Spirit. We say that the Holy Spirit comes from the Father and the Son, or from the Father through the Son. The flower grew from the root and from the stem or from the root through the stalk.

The Holy Trinity

For a few centuries, a polemic has been going on; which of these concepts is more correct, whether ‘the Holy Spirit comes from the Father and from the Son’ or ‘from the Father through the Son’. Both are correct, although the Orthodox Church rejects the origin of the Holy Spirit from the Father and the Son, and accepts only from the Father through the Son.

We can say a lot about the Son of God because He became a man. He became like us. In contrast, the Holy Spirit is difficult for us to contemplate – a secret. If no one can express in words the beauty of the flower that our eyes are looking at, how can we talk about the beauty and mystery of the Holy Spirit? He is untranslatable in human language.

The second picture. Man was created in God’s image. It is an image of God because he can love. When two young people meet each other with mutual love, a new reality appears between them. It is love. This love wants to be embodied, wants to have a concrete dimension. If this meeting takes place in a marriage, then that love will give birth to a child. It will embody the love of lovers. In God, between the Father and the Son, there is also such creative love and it is the Holy Spirit. Between people there may be the possibility of love, which enriches each person. Love is a new, higher, most perfect creative form of life. In God, the Holy Spirit is the fruit of the mutual love of the Father and the Son.

We touch the ideal of community here. If God were one person, He would be an egoist, He would have to love himself. If there were only two people, we would have to deal with egoism in two, each one would love the other and it would be very comfortable. He would be happy that he could make love in the other. This can be seen in marriages that have given up the idea of a new life in a child. Such spouses may very well arrange their lives, but their love is actually stunted. Such people in later years are usually unfortunate. If there were four persons in God, there would be a possibility of division and then two groups would be created. So the ideal is the Trinity of Persons.

What is the basic difficulty of speaking about the Holy Spirit? Now, if we can say so, Father and Son have their face in our experience. We know what it means to be a father and what it means to be a son. This approach is personal. If we say ‘ghost’, ‘spirit’, then this word is not associated with anything, it is something completely elusive to us. The spirit has no personal dimension for us, and this is a great difficulty. Nevertheless God, revealing himself to man, wanted to pay attention to two things. Christ, as the Son of God, reveals to us the Father as if externally. The Spirit, on the other hand, gives us the hidden, discreet action of God. He is like in the background. We recognize its activity after its effects.

God's Messenger HD Desktop Background

In this situation, the Holy Scriptures, want to express the mystery of the Holy Spirit, using some symbols.

The first symbol of the Holy Spirit is the fire that descends on the Apostles in the Upper Room on the day of the Pentecost. Fire, like the heat in the furnace, cleanses, burns in the world that which God does not like. He separates gold from everything that is not. The fire heats, that is, creates a heat-generating body that is so much needed for life. Fire enlightens and light is also needed for life. The Holy Spirit, therefore, cleanses us, warms us and enlightens us.

The second symbol is a gust of wind. Christ says: ‘The wind blows where it pleases; you can hear its sound, you cannot tell where it is going. So it is with everyone who is born of the Spirit.’ (John 3, 8). The symbolism of the wind shows the mystery of God’s action. No one can predict the work of the Holy Spirit. He breathes where he wants. Many of us have for sure experienced the Holy Spirit many times, although we cannot express it. We only know that God’s power worked. We recognize the action of the Spirit in this breath only after its effects. A powerful blow of the wind can overthrow a man, as the action of the Holy Spirit overthrew St. Paul near Damascus. It may be a gentle wind, like the one that the prophet Elijah experienced on the holy mountain.

This symbolism of breath, however, has a special meaning when hearing the voice. Sounds come to our ear on the basis of vibrations of the air. It is a wave of the breeze that is imperceptible to other parts of the body, which comes to the ear. If these hits are properly read and understood by us, the whole environment speaks to us. The Holy Spirit is the word of God, addressed to every man. His breathing must be well understood. The wisdom of the man is precisely to read God’s word without error, which reaches the ear of our heart

 

The third symbol of the Holy Spirit is the dove. The Holy Spirit, like a dove, descends to Jesus during His baptism in the river Jordan. This symbol already appears in the Book of Genesis. We meet a dove for the first time at the flood. Noah, knowing that the ark had settled on the hard ground, let go the dove, and returning, it brought him a branch of an olive tree in its beak. Even atheists use this symbol, identifying a dove as a sign The dove is the personification of gentleness and peace. In the Book of Genesis, a dove appears as a sign of God’s reconciliation with the earth that has been cursed by him because of sin. This sign is the symbol of reconciliation and peace. The Holy Spirit comes to reconcile us, to bring us peace, and to creatively unite people in a unique way.

With love and prayers and asking for yours, Fr. Marcin

 

Filed Under: Daily Thought, Father Marcin's Blog, NL 16062019 Headline Posts, Resources Blogs Tagged With: Bishop Robert Barron, Father Marcin Drabik, Saint Paul, The Holy Spirit, Third Person of the Holy Trinity

Signup to Receive Parish e-News

Keep up to date with parish news & receive Father Marcin’s thought-provoking Newsletter each Sunday.


Your details are confidential and for parish use only. Please view our Privacy Policy.

St Swithuns Facebook Feed

Comments Box SVG iconsUsed for the like, share, comment, and reaction icons

... See MoreSee Less

Link thumbnail

The Messiah’s Work - Word on Fire

disq.us

16 hours ago

View on Facebook
·Share

Share on FacebookShare on TwitterShare on Linked InShare by Email

  • Likes: 4
  • Shares: 0
  • Comments: 0

Comment on Facebook

stswithuns.org.uk/newsletter-NL_08122019Keep up to date with what's going on in our Parish Mass Time Our Lady of Lourdes for 6pm Mass on Saturdays for Sunday Mass at St Swithun's RC Church Southsea. Mass Times at 8:30am , 10:15am (family mass ) and 1pm (Mass Polish)We wish you all a blessed and peaceful weekend - Father Marcin and the Parish Team ... See MoreSee Less

Link thumbnail

Newsletter:8th December 2019 - Second Sunday of Advent Cylce A

stswithuns.org.uk

19 hours ago

View on Facebook
·Share

Share on FacebookShare on TwitterShare on Linked InShare by Email

  • Likes: 0
  • Shares: 0
  • Comments: 0

Comment on Facebook

CHRISTIAN MORNING MEDITATION:Lectio Divina: 2nd Sunday of Advent (A)Sunday, December 8, 2019John the Baptist’s proclamation in the desertMatthew 3:1-121. Opening prayerLord Jesus, send Your Spirit that I may learn to be small like Zaccheus, small in moral stature, but also grant me strength to lift myself a little from the earth, urged by the desire to see You passing during this time of Advent, to know You and to know that You are there for me. Lord Jesus, good master, by the power of Your Spirit, arouse in our hearts the desire to understand Your Word that reveals the saving love of the Father.2. Read the Word1 In due course John the Baptist appeared; he proclaimed this message in the desert of Judaea, 2 'Repent, for the kingdom of Heaven is close at hand.'3 This was the man spoken of by the prophet Isaiah when he said, ‘A voice of one that cries in the desert, “Prepare a way for the Lord, make his paths straight.”’4 This man John wore a garment made of camel-hair with a leather loin-cloth round his waist, and his food was locusts and wild honey. 5 Then Jerusalem and all Judaea and the whole Jordan district made their way to him, 6 and as they were baptized by him in the river Jordan they confessed their sins.7 But when he saw a number of Pharisees and Sadducees coming for baptism he said to them, 'Brood of vipers, who warned you to flee from the coming retribution? 8 Produce fruit in keeping with repentance, 9 and do not presume to tell yourselves, "We have Abraham as our father," because, I tell you, God can raise children for Abraham from these stones. 10 Even now the axe is being laid to the root of the trees, so that any tree failing to produce good fruit will be cut down and thrown on the fire.11 I baptize you in water for repentance, but the one who comes after me is more powerful than I, and I am not fit to carry his sandals; he will baptize you with the Holy Spirit and fire. 12 His winnowing-fan is in his hand; he will clear his threshing-floor and gather his wheat into his barn; but the chaff he will burn in a fire that will never go out.'3. A moment of silent prayerEach one of us is full of questions in our hearts for anyone who listens to us, but above all we need to listen, knowing that it is Jesus who is speaking to us. Allow yourself to be led to your interior self where the Word echoes in all its weight of truth and love, in all its therapeutic and transforming power. Prayerful silence demands that we remain “inside”, that we stand completely at the feet of the Lord and use all our energy to listen to Him alone. Stop and listen.4. To understand the Worda) The manner in which the plot of the passage is expressed:In this Sunday of Advent we are presented with the figure of John the Baptist, a challenging personality, as Jesus once said about John the Baptist in describing his personality: “What did you go out to see, a reed blowing in the wind?” (Mt 1:7). The profile of the Baptist that the liturgy puts before us is in two main sections: 3:1-6, the figure and activities of John; 3:7-12, his preaching. Within these two sections we may detect smaller matters that define the expression of this text. In 3:1-2 John is presented as the one who preaches «repentance» because «the kingdom of heaven is close at hand». This cry is like a thread running through the whole of John’s activity and is repeated in 3:8,12. The reason for this call to repentance is given as the imminent judgement of God which is compared to the cutting of every dry tree to be thrown into the fire to be burnt (3:10) and to the winnowing done by farmers on the threshing-floor to separate the wheat from the chaff which is also to be burnt in the fire (3:12). The image of fire which characterizes the last part of our liturgical passage shows the urgency of preparing oneself for the coming of God’s judgement.The text presents the following:Matthew 3:1-3: in this first small part «the voice crying in the desert» of Isaiah 40:2 is identified with the voice of the Baptist who invites all to repentance «in the desert of Judea»;Matthew 3:4-6: there follows a brief section which, in a picturesque manner, describes the traditional figure of John: he is a prophet and an ascetic; because of his prophetic identity he is compared to Elijah; indeed he dresses like the Tishbite prophet. A geographical and special detail describes the movement of many people who come to receive the baptism of immersion in the waters of the Jordan, in a penitential atmosphere. The influence of his prophetic activity is not limited to one place but embraces the whole region of Judea including Jerusalem and the area around the Jordan.Matthew 3:7-10: a special group of people comes to John to receive baptism, these are the «Pharisees and Sadducees». John addresses them with harsh words that they may stop their false religiosity and pay attention to «bearing fruit» so that they may avoid a judgement of condemnation.Matthew 3:11-12: here the meaning of the baptism in relation to repentance is made clear and especially the difference between the two baptisms and the two protagonists: the baptism of John is with water for repentance; the baptism of Jesus “the more powerful who comes after” John, is with the Spirit and fire.b) The message of the text:In a typical biblical-narrative style, Matthew presents the figure and activity of John the Baptist in the desert of Judea. The geographical indication is meant to situate the activity of John in the region of Judea, whereas Jesus will carry out his activity in Galilee. For Matthew, the activity of John is entirely oriented towards and subject to “the one who is to come”, the person of Jesus. Also John is presented as a great and courageous preacher who foretells the imminent judgement of God.The message of the Baptist consists of a precise imperative, “repent” and an equally clear reason: “for the kingdom of heaven is close at hand”. Repentance is foremost in the Baptist’s preaching even though at first its content is not yet clear. In 3:8, however, the fruits of repentance are revealed to give new direction to one’s existence. Such a revelation, on the one hand, is typical of prophets who wanted to make repentance as concrete as possible through a radical detachment from whatever until now was held as valuable; on the other hand, the revelation goes beyond and means to show that repentance is a turning towards “the kingdom of heaven”, towards something new which is imminent, together with its demands and prospects. It is a matter of giving a decisive turn to life in a new direction: the “kingdom of heaven” is the foundation and gives meaning to repentance and not just any human efforts. The expression “kingdom of heaven” says that God will reveal Himself to all and most powerfully. John says that this revelation of God is imminent, not distant.The prophetic activity of John, with the characteristics of the figure of Elijah, is meant to prepare his contemporaries for the coming of God in Jesus. The motifs and images through which the figure of the Baptist is interpreted are interesting, among them the leather loin-cloth around his waist, sign of recognition of the prophet Elijah (2 Kings 1:8); the garment made of camel hair is typical of the prophet according to Zacharias 13:4. This is a direct identification between the prophet Elijah and John. This interpretation is obviously an answer of the Evangelist to the objection of the Jews of the time: how can Jesus be the Messiah, if Elijah has not yet come?Through his prophetic activity, John succeeds in moving whole crowds just as Elijah had led back the whole people to faith in God (1 Kings 18). John’s baptism is not important because of the great crowds that come to receive it, but because it is accompanied by precise commitments of repentance. Besides, it is not a baptism that has the power to forgive sins. Only the death of Jesus has this power. However, it presents a new direction to give to one’s life.Even the «Pharisees and Sadducees» come to receive it, but they come in a hypocritical spirit, with no intention of repenting. Thus they will not be able to flee God’s judgement. John’s invective towards these groups, covered in false religiosity, emphasizes that the role of his baptism, if received sincerely with the decision to change one’s life, protects whoever receives it from the imminent purifying judgement of God.How will such a decision of repentance become evident? John does not give precise indications as to content, but limits himself to showing the motive: to avoid the punitive judgement of God. We could say that the aim of repentance is God, the radical recognition of God, directing in an entirely new way one’s life to God.Yet the «Pharisees and Sadducees» are not open to repentance in so far as they place their faith and hope in being descendants of Abraham: because they belong to the chosen people, they are certain that God, by the merits of the father, will give them salvation. John questions this false certainty of theirs by means of two images: the tree and the fire.First, the image of the tree that is felled: in the OT this refers to God’s judgement. A text from Isaiah describes it thus: «Behold the Lord, God of hosts, who tears the branches with deafening noise, the highest tips are cut off, the peaks are felled». The image of the fire has the function of expressing the “imminent anger” which will be manifested at God’s judgement (3:7). In a word, they show the pressing imminence of God’s coming; the listeners must open their eyes to what awaits them.Finally, John’s preaching contrasts the two baptisms and the two persons: John and the one who is to come. The substantial difference is that Jesus baptizes with the Spirit and fire whereas John only with water, a baptism for repentance. This distinction emphasizes that the baptism of John is entirely subordinate to the baptism of Jesus. Matthew notes that the baptism with the Spirit has already taken place, namely in Christian baptism, as told in the scene of Jesus’ baptism, whereas baptism with fire must still come and will take place at the judgement that Jesus will perform.The aim of John’s preaching, then, is to present a description of the judgement that awaits the community through the image of the chaff. The action of the farmer on the threshing-floor when he cleans the wheat from the chaff will also be the action of God on the community at the judgement.5. A meditationa) Expecting God and repentance:In his preaching John reminds us that the coming of God in our lives is always imminent. He also invites us strongly to a repentance that purifies the heart, renders it ready to meet Jesus who comes into the world of men and women and opens it to hope and universal love.An expression of St. John Henry Newman may help us understand this new direction that the Word of God suggests is urgent: «Here on earth to live is to change and to be perfect is to have changed frequently». To change is to be understood from the point of view of repentance: an intimate change of heart. To live is to change. If ever this urge to change grows dim, you would no longer be alive. The book of the Apocalypse confirms this when the Lord says: “You are reputed to be alive yet are dead” (3:1). Again, “to be perfect is to change frequently”. It seems that St. John Henry Newman wanted to say: «Time is measured by my repentance”. This time of Advent too is measured through the project that God has for me. I must constantly open myself, be ready to allow myself to be renewed by Him.b) Accepting the Gospel:This is the condition for repentance. The Gospel is not only a collection of messages, but a Person who asks to enter into your life. Accepting the Gospel of this Sunday of Advent means opening the door of one’s own life to the one whom John the Baptist defined as more powerful. This idea was expressed well by John Paul II: “Open the doors to Christ…” Accept Christ who comes to me with His firm word of salvation. We recall the words of St. Augustine, who used to say, “I fear the Lord who passes by”. Such a passing by of the Lord may find us at a time of life when we are distracted or superficial.c) Advent – a time for interior souls:A mystical evocation found in the writings of Blessed Elisabeth of the Trinity helps us discover repentance as a time and occasion to immerse ourselves in God, to expose ourselves to the fire of love that transforms and purifies our lives: «Here we are at the sacred time of Advent which more than any other time we could call the time for interior souls, souls who live always and in all things “hidden in God with Christ”, at the center of themselves. While awaiting the great mystery [of Christmas]… let us ask Him to make us true in our love, that is to transform us… it is good to think that the life of a priest, like that of a Carmelite nun, is an advent that prepares the incarnation within souls! David sings in a psalm that the “fire will walk ahead of the Lord”. Is not love that fire? Is it not also our mission to prepare the ways of the Lord by our union with the one whom the Apostle calls a “devouring fire”? On contact with Him our souls will become like a flame of love that spreads to all the members of the body of Christ that is the Church”. (Letter to Rev. Priest Chevignard, in Writings, 387-389).6. Psalm 71 (72)With this psalm, the Church prays during Advent to express the expectation of her king of peace, liberator of the poor and of the oppressed.Rule your people with justiceGod, endow the king with Your own fair judgement,the son of the king with Your own saving justice,that he may rule Your people with justice,and Your poor with fair judgement.In his days uprightness shall flourish,and peace in plenty till the moon is no more.His empire shall stretch from sea to sea,from the river to the limits of the earth.For he rescues the needy who call to him,and the poor who have no one to help.He has pity on the weak and the needy,and saves the needy from death.May his name be blessed for ever,and endure in the sight of the sun.In him shall be blessed every race in the world,and all nations call him blessed.7. Closing prayerLord Jesus, led by the powerful and vigorous word of John the Baptist, Your precursor, we wish to receive Your baptism of Spirit and fire. You know how many fears, spiritual laziness and hypocrisies reside in our hearts. We know that with Your fan, little wheat would be left in our lives and much chaff, ready to be thrown into the unquenchable fire. From the bottom of our hearts we pray, Come to us in the humility of Your incarnation, of Your humanity full of our limitations and sins and grant us the baptism of immersion into the abyss of Your humility. Grant us to be immersed into those waters of the Jordan that gushed out of Your wounded side on the cross and grant that we may recognize you as true Son of God, our true Savior. During this Advent take us into the desert of nothingness, of repentance, of solitude so that we may experience the love of Spring. May Your voice not remain in the desert but may it echo in our hearts so that our voice, immersed, baptized in Your Presence may become news of love. Amen.dailymeditations www.stswithuns.org.uk/event/dr-08122019 ... See MoreSee Less

19 hours ago

CHRISTIAN MORNING MEDITATION:

Lectio Divina: 2nd Sunday of Advent (A)

Sunday, December 8, 2019
John the Baptist’s proclamation in the desert
Matthew 3:1-12

1. Opening prayer
Lord Jesus, send Your Spirit that I may learn to be small like Zaccheus, small in moral stature, but also grant me strength to lift myself a little from the earth, urged by the desire to see You passing during this time of Advent, to know You and to know that You are there for me. Lord Jesus, good master, by the power of Your Spirit, arouse in our hearts the desire to understand Your Word that reveals the saving love of the Father.

2. Read the Word

1 In due course John the Baptist appeared; he proclaimed this message in the desert of Judaea, 2 Repent, for the kingdom of Heaven is close at hand.
3 This was the man spoken of by the prophet Isaiah when he said, ‘A voice of one that cries in the desert, “Prepare a way for the Lord, make his paths straight.”’
4 This man John wore a garment made of camel-hair with a leather loin-cloth round his waist, and his food was locusts and wild honey. 5 Then Jerusalem and all Judaea and the whole Jordan district made their way to him, 6 and as they were baptized by him in the river Jordan they confessed their sins.
7 But when he saw a number of Pharisees and Sadducees coming for baptism he said to them, Brood of vipers, who warned you to flee from the coming retribution? 8 Produce fruit in keeping with repentance, 9 and do not presume to tell yourselves, We have Abraham as our father, because, I tell you, God can raise children for Abraham from these stones. 10 Even now the axe is being laid to the root of the trees, so that any tree failing to produce good fruit will be cut down and thrown on the fire.
11 I baptize you in water for repentance, but the one who comes after me is more powerful than I, and I am not fit to carry his sandals; he will baptize you with the Holy Spirit and fire. 12 His winnowing-fan is in his hand; he will clear his threshing-floor and gather his wheat into his barn; but the chaff he will burn in a fire that will never go out.

3. A moment of silent prayer
Each one of us is full of questions in our hearts for anyone who listens to us, but above all we need to listen, knowing that it is Jesus who is speaking to us. Allow yourself to be led to your interior self where the Word echoes in all its weight of truth and love, in all its therapeutic and transforming power. Prayerful silence demands that we remain “inside”, that we stand completely at the feet of the Lord and use all our energy to listen to Him alone. Stop and listen.

4. To understand the Word
a) The manner in which the plot of the passage is expressed:
In this Sunday of Advent we are presented with the figure of John the Baptist, a challenging personality, as Jesus once said about John the Baptist in describing his personality: “What did you go out to see, a reed blowing in the wind?” (Mt 1:7). The profile of the Baptist that the liturgy puts before us is in two main sections: 3:1-6, the figure and activities of John; 3:7-12, his preaching. Within these two sections we may detect smaller matters that define the expression of this text. In 3:1-2 John is presented as the one who preaches «repentance» because «the kingdom of heaven is close at hand». This cry is like a thread running through the whole of John’s activity and is repeated in 3:8,12. The reason for this call to repentance is given as the imminent judgement of God which is compared to the cutting of every dry tree to be thrown into the fire to be burnt (3:10) and to the winnowing done by farmers on the threshing-floor to separate the wheat from the chaff which is also to be burnt in the fire (3:12). The image of fire which characterizes the last part of our liturgical passage shows the urgency of preparing oneself for the coming of God’s judgement.
The text presents the following:
Matthew 3:1-3: in this first small part «the voice crying in the desert» of Isaiah 40:2 is identified with the voice of the Baptist who invites all to repentance «in the desert of Judea»;
Matthew 3:4-6: there follows a brief section which, in a picturesque manner, describes the traditional figure of John: he is a prophet and an ascetic; because of his prophetic identity he is compared to Elijah; indeed he dresses like the Tishbite prophet. A geographical and special detail describes the movement of many people who come to receive the baptism of immersion in the waters of the Jordan, in a penitential atmosphere. The influence of his prophetic activity is not limited to one place but embraces the whole region of Judea including Jerusalem and the area around the Jordan.
Matthew 3:7-10: a special group of people comes to John to receive baptism, these are the «Pharisees and Sadducees». John addresses them with harsh words that they may stop their false religiosity and pay attention to «bearing fruit» so that they may avoid a judgement of condemnation.
Matthew 3:11-12: here the meaning of the baptism in relation to repentance is made clear and especially the difference between the two baptisms and the two protagonists: the baptism of John is with water for repentance; the baptism of Jesus “the more powerful who comes after” John, is with the Spirit and fire.
b) The message of the text:
In a typical biblical-narrative style, Matthew presents the figure and activity of John the Baptist in the desert of Judea. The geographical indication is meant to situate the activity of John in the region of Judea, whereas Jesus will carry out his activity in Galilee. For Matthew, the activity of John is entirely oriented towards and subject to “the one who is to come”, the person of Jesus. Also John is presented as a great and courageous preacher who foretells the imminent judgement of God.
The message of the Baptist consists of a precise imperative, “repent” and an equally clear reason: “for the kingdom of heaven is close at hand”. Repentance is foremost in the Baptist’s preaching even though at first its content is not yet clear. In 3:8, however, the fruits of repentance are revealed to give new direction to one’s existence. Such a revelation, on the one hand, is typical of prophets who wanted to make repentance as concrete as possible through a radical detachment from whatever until now was held as valuable; on the other hand, the revelation goes beyond and means to show that repentance is a turning towards “the kingdom of heaven”, towards something new which is imminent, together with its demands and prospects. It is a matter of giving a decisive turn to life in a new direction: the “kingdom of heaven” is the foundation and gives meaning to repentance and not just any human efforts. The expression “kingdom of heaven” says that God will reveal Himself to all and most powerfully. John says that this revelation of God is imminent, not distant.
The prophetic activity of John, with the characteristics of the figure of Elijah, is meant to prepare his contemporaries for the coming of God in Jesus. The motifs and images through which the figure of the Baptist is interpreted are interesting, among them the leather loin-cloth around his waist, sign of recognition of the prophet Elijah (2 Kings 1:8); the garment made of camel hair is typical of the prophet according to Zacharias 13:4. This is a direct identification between the prophet Elijah and John. This interpretation is obviously an answer of the Evangelist to the objection of the Jews of the time: how can Jesus be the Messiah, if Elijah has not yet come?
Through his prophetic activity, John succeeds in moving whole crowds just as Elijah had led back the whole people to faith in God (1 Kings 18). John’s baptism is not important because of the great crowds that come to receive it, but because it is accompanied by precise commitments of repentance. Besides, it is not a baptism that has the power to forgive sins. Only the death of Jesus has this power. However, it presents a new direction to give to one’s life.
Even the «Pharisees and Sadducees» come to receive it, but they come in a hypocritical spirit, with no intention of repenting. Thus they will not be able to flee God’s judgement. John’s invective towards these groups, covered in false religiosity, emphasizes that the role of his baptism, if received sincerely with the decision to change one’s life, protects whoever receives it from the imminent purifying judgement of God.
How will such a decision of repentance become evident? John does not give precise indications as to content, but limits himself to showing the motive: to avoid the punitive judgement of God. We could say that the aim of repentance is God, the radical recognition of God, directing in an entirely new way one’s life to God.
Yet the «Pharisees and Sadducees» are not open to repentance in so far as they place their faith and hope in being descendants of Abraham: because they belong to the chosen people, they are certain that God, by the merits of the father, will give them salvation. John questions this false certainty of theirs by means of two images: the tree and the fire.
First, the image of the tree that is felled: in the OT this refers to God’s judgement. A text from Isaiah describes it thus: «Behold the Lord, God of hosts, who tears the branches with deafening noise, the highest tips are cut off, the peaks are felled». The image of the fire has the function of expressing the “imminent anger” which will be manifested at God’s judgement (3:7). In a word, they show the pressing imminence of God’s coming; the listeners must open their eyes to what awaits them.
Finally, John’s preaching contrasts the two baptisms and the two persons: John and the one who is to come. The substantial difference is that Jesus baptizes with the Spirit and fire whereas John only with water, a baptism for repentance. This distinction emphasizes that the baptism of John is entirely subordinate to the baptism of Jesus. Matthew notes that the baptism with the Spirit has already taken place, namely in Christian baptism, as told in the scene of Jesus’ baptism, whereas baptism with fire must still come and will take place at the judgement that Jesus will perform.
The aim of John’s preaching, then, is to present a description of the judgement that awaits the community through the image of the chaff. The action of the farmer on the threshing-floor when he cleans the wheat from the chaff will also be the action of God on the community at the judgement.

5. A meditation
a) Expecting God and repentance:
In his preaching John reminds us that the coming of God in our lives is always imminent. He also invites us strongly to a repentance that purifies the heart, renders it ready to meet Jesus who comes into the world of men and women and opens it to hope and universal love.
An expression of St. John Henry Newman may help us understand this new direction that the Word of God suggests is urgent: «Here on earth to live is to change and to be perfect is to have changed frequently». To change is to be understood from the point of view of repentance: an intimate change of heart. To live is to change. If ever this urge to change grows dim, you would no longer be alive. The book of the Apocalypse confirms this when the Lord says: “You are reputed to be alive yet are dead” (3:1). Again, “to be perfect is to change frequently”. It seems that St. John Henry Newman wanted to say: «Time is measured by my repentance”. This time of Advent too is measured through the project that God has for me. I must constantly open myself, be ready to allow myself to be renewed by Him.
b) Accepting the Gospel:
This is the condition for repentance. The Gospel is not only a collection of messages, but a Person who asks to enter into your life. Accepting the Gospel of this Sunday of Advent means opening the door of one’s own life to the one whom John the Baptist defined as more powerful. This idea was expressed well by John Paul II: “Open the doors to Christ…” Accept Christ who comes to me with His firm word of salvation. We recall the words of St. Augustine, who used to say, “I fear the Lord who passes by”. Such a passing by of the Lord may find us at a time of life when we are distracted or superficial.
c) Advent – a time for interior souls:
A mystical evocation found in the writings of Blessed Elisabeth of the Trinity helps us discover repentance as a time and occasion to immerse ourselves in God, to expose ourselves to the fire of love that transforms and purifies our lives: «Here we are at the sacred time of Advent which more than any other time we could call the time for interior souls, souls who live always and in all things “hidden in God with Christ”, at the center of themselves. While awaiting the great mystery [of Christmas]… let us ask Him to make us true in our love, that is to transform us… it is good to think that the life of a priest, like that of a Carmelite nun, is an advent that prepares the incarnation within souls! David sings in a psalm that the “fire will walk ahead of the Lord”. Is not love that fire? Is it not also our mission to prepare the ways of the Lord by our union with the one whom the Apostle calls a “devouring fire”? On contact with Him our souls will become like a flame of love that spreads to all the members of the body of Christ that is the Church”. (Letter to Rev. Priest Chevignard, in Writings, 387-389).

6. Psalm 71 (72)
With this psalm, the Church prays during Advent to express the expectation of her king of peace, liberator of the poor and of the oppressed.
Rule your people with justice
God, endow the king with Your own fair judgement,
the son of the king with Your own saving justice,
that he may rule Your people with justice,
and Your poor with fair judgement.
In his days uprightness shall flourish,
and peace in plenty till the moon is no more.
His empire shall stretch from sea to sea,
from the river to the limits of the earth.
For he rescues the needy who call to him,
and the poor who have no one to help.
He has pity on the weak and the needy,
and saves the needy from death.
May his name be blessed for ever,
and endure in the sight of the sun.
In him shall be blessed every race in the world,
and all nations call him blessed.

7. Closing prayer
Lord Jesus, led by the powerful and vigorous word of John the Baptist, Your precursor, we wish to receive Your baptism of Spirit and fire. You know how many fears, spiritual laziness and hypocrisies reside in our hearts. We know that with Your fan, little wheat would be left in our lives and much chaff, ready to be thrown into the unquenchable fire. From the bottom of our hearts we pray, Come to us in the humility of Your incarnation, of Your humanity full of our limitations and sins and grant us the baptism of immersion into the abyss of Your humility. Grant us to be immersed into those waters of the Jordan that gushed out of Your wounded side on the cross and grant that we may recognize you as true Son of God, our true Savior. During this Advent take us into the desert of nothingness, of repentance, of solitude so that we may experience the love of Spring. May Your voice not remain in the desert but may it echo in our hearts so that our voice, immersed, baptized in Your Presence may become news of love. Amen.

dailymeditations http://www.stswithuns.org.uk/event/dr-08122019
View on Facebook
·Share

Share on FacebookShare on TwitterShare on Linked InShare by Email

  • Likes: 7
  • Shares: 0
  • Comments: 0

Comment on Facebook

... See MoreSee Less

2 days ago

Video image
View on Facebook
·Share

Share on FacebookShare on TwitterShare on Linked InShare by Email

  • Likes: 4
  • Shares: 0
  • Comments: 1

Comment on Facebook

Thank you Father Markin for putting this piece of U-Tube on your site, I am a convert , and when I discovered the Ucharist one Sunday Evening at a Church here in Jersey , some 53 Years ago now , it was a ' Life Changing ' moment for me, I was at that time a lapsed Church of England person who was looking for somthing in Faith that I could nor find, until that day I went to a Catholic Church Mass , and my life changed forever, What was it that so made me fall in love with our Church ? Well I had been used to going to Mattins , and the Minister appeared to go right up to the front of the Church and have a 'Service of Prayer ' all to himself . When I first went to our Mass , The Altar was close and in front of the People , THe Priest said ' This is my Sacrifice , and yours, I was priviliged to be offered a sharing in his Ministry. I have joined the Church some 53 Years ago , and become a Lay Reader, a Eucharistic Minister many Years later ( some 20 plus Years now ) seerving in Church and Nursing Homes, and Peoples Homes. and it has been the most wonderful adventure of my Life.

stswithuns.org.uk/school-newsletter-06122019keep up to date with what's happening in our catholic primary school. Lots of exciting events happening in our local catholic school. We continue to pray for all the pupils, teachers and staff for the coming year. - Father Marcin and all at the parish team. ... See MoreSee Less

Link thumbnail

St Swithun's Primary School Newsletter - December 6th 2019

stswithuns.org.uk

2 days ago

View on Facebook
·Share

Share on FacebookShare on TwitterShare on Linked InShare by Email

  • Likes: 3
  • Shares: 0
  • Comments: 0

Comment on Facebook

Load more

Search this site

December: Month of the Immaculate Conception
JESUS, Son of God and Son of Mary, bless our family.
Graciously inspire in us the unity, peace,
and mutual love that you found in your own family


Keep up to date with parish news & receive Father Marcin’s thought-provoking Newsletter each Sunday.

Signup to Receive Parish e-News


Your details are confidential and for parish use only. Please view our Privacy Policy below.

Latest Parish News & Updates

  • Newsletter: 8th December 2019 – Second Sunday of Advent Cycle A

  • Newsletter: 1st December 2019 – First Sunday of Advent Cycle A

  • Newsletter: 24th November 2019 – Solemnity of Christ the King

105 Waverley Road, Portsmouth, Hampshire, PO5 2PL. | Phone: 023 9282 8305 | Contact Us | Terms of Use | Privacy Policy


Copyright ©2019 · Our Lady of Lourdes and St Swithun Parish - part of the Diocese of Portsmouth. 
Portsmouth Roman Catholic Diocesan Trust registered charity 246871.
Website design by Coding & Consulting